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Guide to Patagonia's Monsters & Mysterious beings

I have written a book on this intriguing subject which has just been published.
In this blog I will post excerpts and other interesting texts on this fascinating subject.

Austin Whittall


Showing posts with label monkeys. Show all posts
Showing posts with label monkeys. Show all posts

Tuesday, April 28, 2026

Monkeys and the pre-Clovis stone tools in Brazil


Although I am a strong supporter of an early peopling of America (over 20 and possibly 50 or even 100 kya), I must be fair and that is why this post will look into the intriguing possibility that monkeys, not humans, crafted the crude stone tools dated to around 40,000 years ago, found in Brazil.


The first to suggest this idea was Stuart Fiedel, in 2017, with a research paper titled Did Monkeys Make the Pre-Clovis Pebble Tools of Northeastern Brazil?, in it, he reports that the capuchin monkeys of South America use pebbles as tools to crack open nuts, they hammer them with these cobbles to open them. They also pound wood to find bugs. In the process, they leave behind remains that resemble man-made stone tools. They may have been doing so for the past 100,000 years!


monkey cracking nut with a stone
monkey using stone tool
Capuchin monkeys using stone tools to crack nuts. Source

The idea is interesting. The remains left behind by monkeys look like human stone tools. Furthermore, the paper suggests that monkeys taught humans how to use local resoures: "the possible influence of monkeys’ tool use on human behaviour. For example, cashew nuts are native to this area of Brazil, and it is possible that the first humans to arrive here learned about this unknown food through watching the monkeys and their primate cashew-processing industry..."


The matter was followed up by two Argentine researchers, Agustín and Federico Agnolín (see article) suggest that the stone tools attributed to pre-Clovis humans are in fact made by monkeys. They didn't find any differences or evolution between the tools that are 50,000 years old, and contemporary monkey-made tools: "Our study shows that the tools from Pedra Furada and other nearby sites in Brazil were nothing more than the product of capuchin monkeys breaking nuts and rocks some 50,000 years before the present,” says F. Agnolín, also a researcher at the ‘Argentine Museum of Natural Sciences “Bernardino Rivadavia”’ (MACN-CONICET), and the “Azara Foundation.”"


Besides using rock hammers to dig, and break open nuts, the capuchin monkeys also use them to pulverize other stones and lick the mineral-rich dust as natural mineral supplements. The resulting flaked stone fragments resemble human-made stone tools.


The authors argue that the ancient tools attributed to humans, found at the Piedra Furada site (see my post about this site), are far to simple to have been made by humans "they always consisted of fractured pebbles, anvils, hammers, and jagged-edged rock fragments, but other types of tools never appeared. All these characteristics are indistinguishable from the tools used today by capuchin monkeys".


But, what if... they are the work of a cobble or pebble type lithic industry, simliar to the Oldowan, one used by archaic hominins? Could Homo habilis or even Australopiths have reached America with primitive stone tool know-how?


Read the paper here: Agnolín, A. M., & Agnolín, F. L. (2022). Holocene capuchin-monkey stone tool deposits shed doubts on the human origin of archeological sites from the Pleistocene of Brazil. The Holocene, 09596836221131707. https://doi.org/10.1177/09596836221131707



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2025by Austin Whittall © 

Sunday, December 14, 2025

Society Islands (Tahiti, Moorea) and the fair-dwarfish pre-Polynesians


The French Polynesia includes many groups of islands, one of the best known is the Society Islands archipelago, which includes Tahiti, Moorea, Bora Bora, Taha'a, Huahine and Ra'iatea, and some more smaller ones (see Google map). Their Polynesian name is Tōtaiete mā


Since my childhood I dreamed about visiting Polynesia, Capt. Troy with his sailing boat in "Adventures in Paradise" showed me the wonders of that region. Later Marlon Brando and Trevor Howard with the "Mutiny on the Bounty" gave me a Technicolor view of Tahiti. Luckily, my wife and I had the chance to visit these islands in 2017, and really enjoyed the experience!


Tahaa Island
palm trees shore
Huahine mountains
Two views of Taha'a (top) an Huahine (bottom). Copyright © 2025 by Austin Whittall

Were these islands uninhabited?


The current chronology for the peopling of these islands, according to a genetics paper published in 2022 is the following: "Settlers also fanned out from Rarotonga northeast to the Society Islands (represented by Tahiti in our dataset but also containing the culturally significant island Raʻiātea) around 1050 CE, thence northeast to the Tuamotu Archipelago (represented by Mataiva in the Palliser group in our dataset) by 1110 CE." There is no formal records of any previous inhabitants. However, during the late 1800s, the missionaries who lived in the region collected ancient tales and myths about the original "first people" in these islands.


An article published in The Polynesian Society in 1895 included an interesting description of little people in Tahiti by the Rev. John B. Stair, describing the "early Samoan Voyages and Settlement". Under the heading (10. The Sixth Voyage Tangiia to Tahiti Eastward - Discovery of Dwarfs or Pigmies [sic] at Tahiti) says the following:


"In the narrative of this voyage we have a remarkable discovery of pigmies at Tahiti by Tangiia and subdued by him and ruled over by him or his adopted son. They were found at a place called Puna auia and are described as of four classes or tribes called O le Neke O le Mana une O le Kai lila and O le Avakevake They were very ugly and very short
... Dr Pickering makes mention of the wild people who used to inhabit Tahiti as being described to him as those who were accustomed to go all over the mountains by tracks and pathways which were utterly unknown to natives of that day.
... interesting relics of the distant past. Commenting upon the description of these pigmies (sic), S. Percy Smith says 'Probably they are the same as in the Hawaiian stories of the Menehune people said to have been pigmies and the first inhabitants of Hawaii. They are known to the Maoris as a people of Hawaiki under the name of Manahune' which is precisely the name as given in the records as the name of the third of the four classes of little people conquered by Tangiia who are called Manaune; an interesting fact, as showing how much the back history of the different islands is interwoven.
"


I will look into the Manahune in my next post.


Stair mentions another interpretation given to these ugly people: "it is thought the account must refer to some monkeys that had been seen by Iro [also called Whiro] on some distant land which he is assumed to have visited." which he dismisses stating that it was Tangiia and not Iro who discovered and subjected them to his authority. They were people, not monkeys.


primate distribution map

The map above shows the current global range of primates, if someone in Tahiti had to travel to see monkeys, they'd have to head east to the coast of South or Central America, across the Pacific, or west to Sulawesi, Borneo, or the Philippines, and the latter is what some authors have suggested, as we will see below.


Primitive People who had not yet mastered the art of making fire


The story of Whiro - Iro (a Maori god and navigator) and the monkeys, mentioned above, according to J. M. Orsmond, commented by S. Percy Smith, is the following: "The description of the people called Te aitanga a nuku mai tore who lived in trees in the wharawhara plants and amongst the kiekie, and who had small heads, large chests and waists, and who the story says 'were not human beings' seems to be some indistinct recollection of monkeys, the more so as these 'people' were not acquainted with fire. Knowing traditionally Whiro's powers as a navigator it is not improbable that he visited the East Indian Archipelago and brought back stories of monkeys who in process of time have acquired the name given above."


Interestingly, there were tales about the natives of the Mariana Islands, stating that the natives didn't know about fire either! This was first noted by French historian Charles Le Gobien in his Histoire des Isles Mariannes (p. 44), published in 1700 where he states that: "What is even more astonishing, and what will be hard to believe, is that they had never seen fire. This essential element was entirely unknown to them. They knew neither the use nor the qualities, and but they very surprised when they saw it for the first time when Magellan descended upon one of their islands and burned about fifty houses to punish them."


The Chamorro made pottery, so surely they knew how to light fires. However, this story probably reflects some ancient myth of the locals, probably regarding a hominin (like the Flores Island Hobbit, or the Fuegian Yosi) that had not yet learned to manage fire.


French philosopher Voltaire repeated this unusual fact in his Essay on the Manners and Spirit of Nations (Chapter CXLIX): "These Mariana Islands, located near the line, deserve special attention. The inhabitants did not know fire, and it was absolutely useless to them. They fed themselves on the fruits that their lands produce in abundance, especially coconut, sago (the pith of a type of palm tree that is far superior to rice), and rima (the fruit of a large tree called the breadfruit tree, because its fruit can be used as a substitute for rice)."


The Mu


Another group of small people who didnt master fire were the mysterious Mu people of Hawaii (see p. 25 in Luomala, Katharine, The Menehune of Polynesia And Other Mythical Little People of Oceania, 1951) quoted below. The Mu are sometimes mistaken for the Menehune. But they are different types of dwarves. The Mu are "brown, diminutive (about the same height of the Menehune), stocky and active. Their heads are shaggy and their beards and eyebrows bushy. Their speech -full of strange, uncanny grunts and cries- differs from the Hawaiian. The people are wild, easily frightened... They lack fire."


The Mu are not related in any way to the pseudo-scientific lost continent of Mu in the Pacific, a counterpart of Atlantis in the Atlantic. Mu was "invented" before plate tectonics, and attempted to explain the Polynesian myths and the dispersion of mammals and marsupials, and similar species found in South America and the Western Pacific. So the explanation that was concocted was a continent that vanished under the seas and only small fragments (the islands) survived.


The Fair Fairies of Moorea


There is also another myth, probably linked to the Urukehu and the Patupaiarehe of New Zealand, fair, fairy-like people. According to Frederick William Christian (1910), in his work Eastern Pacific Lands; Tahiti and the Marquesas Islands, p. 45, there were blond creatures on Moorea:


"On a placid Sabbath morning we sight Moorea, the island of fairy folk with golden hair.1
[1] Cf. Paumotan mokorea, a fairy woman with red-gold tresses, a mermaid. Niué, moka, blonde, auburn-haired."


The footnote [1] says "Cf." which comes from the Latin word confer, and means "compare"; and then it gives the word mokorea, used by the people of Paumotan (Tuamotu) and the other word "moka" is used by those of Niué Island which have a similar meaning "golden fair hair".


Moorea is an jungle-covered island that is just 16 km (10 mi.) west of Tahiti, with an extinct volcano, Mount Tohivea standing like a pinnacle over it (height: 1,207 m - 3,960 ft), it has a steep relief, and two large inlets. It is surrounded by an atoll. I have not been able to find any other references to fair haired fairies. Instead, I came across several texts about the Tahitian and Society Islands Manahune people. These have a similar name to Hawaii's Menehune, but were real people. I will write about them in my next post.



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2025 by Austin Whittall © 

Sunday, March 30, 2014

A Peruvian ape-man, Monkey or hominin?


After the discovery of America, its vast and inexplored area was the source of many myths: the fountain of youth, the golden cities of Eldorado, Ciudad de los Césares and Cibola. The tribe of warrior women, the Amazons, and the land where Jesus' brother, Saint Thomas had come to preach....


Mysterious creatures were described all over the continent, some were distorted accounts of actual real creatures, others were totally imaginary, others remain unknown until today, maybe they described creatures now extinct (like the Patagonian "succarath").


Today we will review one of them.


The Peruvian Apeman


Enea Vico (1523 - 1567), an Italian engraver whose speciality was depicting weird creatures wrote a book (Recueil de la diversité des habits qui sont de present en visages tantes pays d’europe, Asie, Afrique et illes sauvages. Le tout fait apres de natural), in French, which was published in París in 1562. It dealt with the odd things found around the world, and, among them, a strange American creature. His drawing is shown below:


peruvian ape-man

The peruvian ape-man. Enea Vico.

As can be seen in the image above, this "ape" was quite singular: it wore clothes. We know that clothing is an exclusive attribute of mankind. Of all animals, only human beings weare clothes. The fact that it is dressed makes this ape quite unusual.


Vico wrote: "... pres le Peru par effect le voit on, Dieu a donné au Singe tel forme. Vestu dejonc, s'appuyant d'un baston, estat debout, chose aux homes coforme." [2].


As it is written in ancient French, my translation is rather rudimentary, but nevertheless, here it is:" Close to Peru they have seen an ape that God has given this shaped. It is dressed and supports itself on a walking stick, it stands upright, in a man-like manner."


The image that illustrated the text shows a bipedal ape-like man wearing a cloack and some clothes woven from rushes, carrying a walking stick. The word "singe" which Vico uses is also significant. It does not mean monkey, it means "Ape" or "large Primate".


Last year I ran a series of posts on South American Wild Men, but had not included Vico's ape-man.


You may have already guessed that I am inclined to believe that it may actually represent a (then) extant group of Neanderthals (they would have been considered wild men by the locals, and would also have worn clothes).


Source
Here is the link to the engraving.



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2014 by Austin Whittall © 

Saturday, March 31, 2012

Cieza de Leon and his hairy beings

 
Charcas South America, map

Pedro Cieza de León, (c.1520 - 1554), was a Spanish explorer, born in a well-to-do family who set off at the young age of fifteen on a voyage to the newly discovered continent of America.
He stayed there, taking part in several expeditions in Colombia and Peru. After his return to Spain in 1551, he became a historian and geographer and wrote an account on his adventures (Crónica del Peru), he died shortly after at the age of thirty four.

His "Peruvian Chronicle" (that is the meaning of its title in English) is very interesting and is a good source of information for historians and researchers delving into the first days of the American conquest and the way of life of the American natives.

The Ape-men

I have found some sources that mention Cieza de León's account saying that in it he includes a reference about ape-men that went around in pairs and had a very sharp moan or howl. I decided to check out the "real" and original sources, his Cronicle. Below is the relevant text:

In these mountains and jungles they assert that there are people so wild that they do not have home or clothes and go around like animals, killing birds and animlas with arrows which they eat.
That they do not have lords or captains and that they live in the hollows and boughs of trees in most of which, they also say (though I have not seen them), are female monkeys so large that they move about the trees, and with whom, tempted by the devil, (who always seeks the ways and places for men to commit the worst and gravest sins), these men use them as wives.
And it is said that some give birth th monsters with the heads and limbs like those of men and the hands and feet ape-like. They are, they say, small bodied and with monstrous proportions, and hairy. It seems, alas, they resemble (if it true that they exist) the devil, their father.
[1]

He goes on writing that he can not understand why ignorant men “soil themselves” with other beasts, and then mentions that while visitng the region of Charcas in 1549, he spent one night in the tent of a Spanish nobleman who told him the following:

That he had seen with his own eyes, in the mountains, one of these monsters, dead, its shape and sizes as described [above]. And Juan Vargas, a neighbor of La Paz [Bolivia. See map] told him that at Guanuco the Indians told him that they heard the howling of these demons or female monkeys”[1]

Comments

We can clearly see that he is mentioning primitive men (maybe H. Sapiens) native Americans that lived just like they do until this day in the Amazonian jungle, hunting with bows and arrows. These primitive people however lacked huts and lived in the trees.

Furthermore it seems that he is attempting to explain the existence of some odd sightings of dead ape-men reported by the natives to the Spaniards. His explanation: unnatural mating between men and female apes resulting in ape-men offspring. Of course a sixteenth Century Spaniard would blame the devil for these sins.

Finally the howling and moaning part may be true if applied to monkeys: they may well be howler monkeys, which belong to the (genus Alouatta) and comprise fifteen species. They are one of the largest monkeys of South America. They measure up to 90 cm (3 ft.) long and have a prehensile tail. There is no other fit ape in America to play the part of seductress she-monkey.

I guess that the natives had some myth regarding ape-men and that they were the outcome of cross species mating between apes and men. This probably points at some relict homind group of men living in secluded jungle areas of South America during the early days of the Spanish Conquest.


Sources

[1] Pedro de Cieza de León. (1552) Obras completas CSIC, 1984 pp. 120.

The quote above is shown below in Spanish:




Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2017 by Austin Whittall © 
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