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Guide to Patagonia's Monsters & Mysterious beings

I have written a book on this intriguing subject which has just been published.
In this blog I will post excerpts and other interesting texts on this fascinating subject.

Austin Whittall


Showing posts with label cherrufe. Show all posts
Showing posts with label cherrufe. Show all posts

Friday, March 27, 2026

UAP photographed by the University of Magallanes, Chile


Odd lights in the sky have been reported across Patagonia since pre-Hispanic times: Tthe Mapuche natives had the Cherruve, or Cherufe, a mythical being that was linked to comets, volcanoes, will-o'-the-wisp, and fire in the sky.


In the past, I posted about the sightings of strange lights in the sky reported by historical figures such as Sarmiento de Gamboa in the late 1500s and Capt. FitzRoy in the early 1800s. I also mentioned a sighting of lights in Ancud in 1906. Today's post is much more recent, and it was reported by scientists from the University of Magallanes, Chile.


This is a Unidentified Anomalous Phenomena (UAP) as defined by the U.S. govenment All-domain Anomaly Resolution Office (AARO)

The university published the sighting that took place close to Punta Arenas, Chile, on its website in an article titled Universidad de Magallanes registra inédito fenómeno luminoso con cámara trampa de proyecto científico en la Patagonia (University of Magallanes records unprecedented luminous phenomenon with camera trap of scientific project in Patagonia) on Aug. 18, 2025.


The article says the following:


"To the great surprise and astonishment of researchers from the Environmental Studies Group (GEA) at the University of Magallanes (UMAG), they released images of an unexpected discovery made during the Public Baseline Project for the Magallanes and Tierra del Fuego Provinces. One of their wildlife monitoring camera traps had recorded an unusual luminous phenomenon, unprecedented in the context of scientific research in the region.
The recording was obtained in the middle of summer 2025, specifically in the early morning of January 21 (12:22 a.m.), 54 kilometers north of Punta Arenas. At that moment, one of the 65 devices deployed between continental Patagonia and Tierra del Fuego, which monitors terrestrial ecosystems, captured, in just two seconds, three photographs showing intense lights moving downwards. Specialists ruled out the possibility that it was wildlife or a common phenomenon.
"


Since the lights tripped the movement detector of the camera, they had a physical entity, not just a distant light floating by. The article includes the following images, which, from top to bottom show: a daylight view at the spot a few hours before the event, the sequence of three pictures, and one of them enlarged.


Patagonian steppe
night photos of Patagonian UAP
UAP patagonia

The text continues:


"“In a camera that was on the edge of a meadow quite far from any public road, with no nearby trails used by ranchers, and focused towards a fairly flat horizon, some lights appeared that we cannot explain, because the camera is “set” to take three photos simultaneously when the sensor is activated and it takes those photos in just seconds, so in that micro-period, these lights, which apparently appear to be far away —unless they are very small lights— come closer and end up in front of the camera, dazzling it, in a movement that seems to be downward,” explained biologist Alejandro Kusch Schwarzenberg, in conversation with the LBP Podcast program of UMAG TV.
For Rodrigo Bravo Garrido, also a researcher at GEA UMAG, this event recounted by Kusch represents a unique occurrence: “Phenomena in Patagonia have indeed existed; there are reports, records, and a history, but for it to be the first time it has been scientifically investigated and recognized by the academic in charge of this project, or this part of it, I believe it is unprecedented. Furthermore, it opens a door to understanding that perhaps these phenomena, which were captured by chance or fortuitously, should be investigated in greater depth at some point.”
In light of this, the professional notes that, in Magallanes, accounts of this type of sighting already included the so-called “evil lights” and other oral traditions of indigenous peoples, which reinforces the historical basis of the phenomenon in the region.
Bravo also reported that the case was referred to the General Directorate of Civil Aeronautics (SEFAA), the UFO Museum of La Serena, and specialists in anomalous aerial phenomena for analysis.
"


The "evil light" or, in Spanish, luz mala, is a common belief in Southern South America, associated with ghosts and wandering, restless spirits. However, the evil light may be a different phenomenon, associated to the will-o'-the-wisp. This case, the lights seem to be similar to ball lightning.


A Plasmoid?


The article then cites a UFO investigator, Freddy Alexis Silva (now we enter the realm of pseudoscience), who after examining the pictures analyzed the trajectory of the lights and did a spectral analysis and concluded that the objects were moving at 947 km per hour (588 miles per hour) or 0.7 match, almost the speed of sound. Silva concluded it is a UAP suggesting it was a plasmoid, a form of exotic plasma that has a very short duration and has been studied by Russian researchers.


A Plasmoid is a real physical entity, and defined as follows: "Plasmoid: A plasmoid is a luminous, plasma-based structure that has a well-defined plasma boundary and is created in a gas environment through the influence of an electromagnetic field. Electrons from the surrounding area are drawn into the plasmoid along magnetic fields to maintain a balance of charge" (Source).


Plasmoids may be the explanation for phenomena like ball lightning, which still remains unexplained despite some papers on the subject, like the excellent analysis of video images by K. Stephan, R. Sonnenfeld, J. Bertoloni, 2025 of a ball lightining in Montana, US., that looks strikingly similar to the ones posted above. Other papers hint at other explanations involving dark matter (Zhitnitski, 2025) or incandescent / inflammable gases (Singer, 1980; Y. H. Ohtsuki and H. Ofuruton, 1991) and a weird "optical theory" proposed by V.P. Torchigin and A.V. Torchigin, 2020 plus a paper reporting a Ball Ligthning Burns caused by one that entered a home through the chimney and burned a man and his daughter! (Selvaggi et al, 2003).


ball of fire


Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2026 by Austin Whittall © 

Thursday, March 26, 2026

Cherruve the Mapuche fire—comet creature


The "lights" on Lake Nahuel Huapi (posted yesterday) reminded me of a Patagonian entity that I mentioned in the Spanish version of my book's second edition (I added it after writing and publishing the English version of the 2nd Edition), the Cherruve.


Cherruve is a mythical entitiy of the Mapuche people. It has been described with different features, with sharp contrasts and in different ways depending on the chronicler who depicts it. For some, it was a wild man, like the chilludo (a hairy hominin). But, it had many representations.


Cherruve as a dragon


Lenz, in his Araucanian Studies, also refers to the Cherruve, which appears in various Mapuche folktales adopting different forms. In one case, it is a “sea monster that comes back to life when thrown into the water”; in another, it is a dragon with seven heads.


Lenz believes that the natives fully assimilated tales from “European folk literature” and it seemed to him “beyond doubt that the Cherruve […] is none other than the famous dragon of Indo-Germanic mythology, [sic] that devastates the land until it is vanquished by the hero with supernatural strength whose name and lineage, be it Heracles, Beowulf, Siegfried or Huenchumir, are of little consequence.” and that “the famous volcano monster, the Cherruve: so often was it nothing more than the European giant [sic], dragon or sorcerer in disguise.


The Cherruv or Cherrufe, according to Guevara, could resemble a dragon that lived near volcanoes. It is also a destructive being: “it almost exterminated [sic], they say, those bread men,” the Kofkeches dwarf people of the Arauco region. However, it also has human traits: a house, a wife, a daughter, a servant, and a flock of sheep. It is a multifaceted being.


As a Fireball - Meteor - Comet


fireball
Meteor fireball

In its most primitive aspect, it was a deity associated with comets or meteorites. Father Félix de Augusta mentions it in his dictionary as “cheurfe, cheurfue, cheurpue, a fiery phenomenon known as a ‘fireball’.


According to Lenz, in its origin, “this monster corresponds to the will-o'-the-wisp. ” The English name comes from "Will with a wisp", where Will is the name of a folk-figure who was a joker, and wisp is a torch or a bundle of straw. Its Spanish name Fuego fatuo" name originated from the Latin words ignis fatuus (“foolish flame”). This is a natural phenomenon in which small, pale flames are produced by the combustion of gases, such as methane, in contact with oxygen in the air. These gases are produced by the decomposition of certain organic materials, particularly in cemeteries and marshy areas. They are seen more clearly at night, and superstition associates them with goblins or other creatures.


Lenz mentions that Febrés and Valdivia related the cherruve to “the comet and the fiery exhalations seen at night.” Havestadt, for his part, defines it as “Cheurvoe: comet.” Possibly alluding to St. Elmo's fire, a natural phenomenon which can take place during thunder storms or volcanic eruptions, when a strong electric charge excites the electrons in the atmosphere close to the tips of branches, masts on vessels or high spots, creating plasma that shines with a pale luminosity.


Finally, Lenz suggests that “it is evidently a personification of the power of fire, like the Pillan; probably lightning, the fire of volcanoes reflected in the clouds.” In the tales he compiled, he appears with a telluric face: he breathes fire from his mouth, causes earthquakes when he sits on the rocks, and his house is on the summit of a volcano.


It could be linked to the mysterious earthquake lights spotted in the Andes in Patagonia, a tellurian, geologic phenomenon, or to lightning balls.


Before continuing with my series on Denisovans, Neanderthals, and the introgressed MUC19 gene, I will add one more post about a strange ball of light photographed by the University of Magallanes last year, close to Punta Arenas, Chile, close to the ground, which tripped one of their remote, movement-activated trail cameras, which may represent a phenomenon that originated the Cherruve myth.


Sources


Augusta F. (1916). Diccionario Araucano - Español y Español - Araucano. Santiago. Impr. Universitaria. p. 21.
Guevara T. (1925). Historia de Chile: Chile prehispano. Santiago: Balcell. Chapter I.
Lenz R. (1895-97). Estudios Araucanos. Santiago, pp. 222, 235, 256, 271, 277, 326.
Havestadt B. (1883). Chilidúgu sive Tractatus linguae chilensis.



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2026 by Austin Whittall © 

Tuesday, December 1, 2009

"Culebron" at Lake Nonthue

 

Nonthue lake
Lago Nonthue (Lake Nonthue. By by Marina A. Zoccatelli Bosch
From [5]. © by Municipalidad de San Martín de los Andes.




Culebrón may look like this.
From [4]. © by Rastko Stanojevic



Lake Nonthue, is a tiny body of water located right by the Argentine-Chilean border. Surrounded by high forested mountains, it drains into the South Pacific Ocean. It is formed when Lake Lacar narrows at its western tip (40°09’ S, 71°37’ W). (More on Lake Lacar Here, it has several cryptids too.)

Here at a place named Katru-Katru, many years ago a young Mapuche shepherd saw something terrible sitting right beside a cave:

a black man, like a scorched tree trunk, with his head upright and his hair neatly combed. […] it was only human from the waist up; the other half was the thick and long body of a great serpent coiled up under it.[1]


This “snake-man” reminds us of the Mapuche “Cherruv” or “Cherrufe”, which had many different representations and for some tribes it was “a sphinx that blends the head of a man to the body of a 'Culebrón'".[2] Or, according to Guevara a hydra-like being: “a seven headed monster, a dragon that spews fire […] and lives close to volcanoes”.[3]

More on Culebrón, Here or see this post on the monsters drawn on Desceliers 1546 map.

For some hard science facts on fossil remains of giant Patagonian snakes, see our post Here.

Bibliography.

[1] Koessler-Ilg, B., (2000). Op. Cit. pp. 29 to 32.
[2] Latcham, R., (1924). Op. Cit. pp. 572.
[3] Guevara, T., (1925). Op. Cit. Chap. I.
[4] Rastko Stanojevic. Online Here
[5] Marina A. Zoccatelli Bosch. © 2006 by Municipalidad de San Martín de los Andes. Online Here.

Lago Nonthue by Marina A Zoccatelli Bosch © 2006



Copyright 2009 by Austin Whittall ©

Patagonian Monsters

Tuesday, November 3, 2009

Desceliers 1546 map and its monsters

 

Desceliers 1546 map

Detail of Desceliers 1546 World Map showing Patagonia. From [1]


Patagonia Dragon

Detail of Desceliers 1546 World Map showing a dragon(?). From [1]


Patagonian griffin

Detail of Desceliers 1546 World Map showing Griffins(?). From [1]


The incomplete world map drawn in 1546 by Pierre Desceliers (1487-1553), is contemporary to Thevet's Succarath. Its formal name is Faictes a Arques par Pierre Desceliers presbe 1546 and you can see it online Here [1].

The map shows, in Patagonia, some strange animals which we have reproduced above. One of them appears to be a dragon while the other two are a pair of griffins, one of which is feasting on some animal that it has hunted.

Dragons are mentioned in several myths regarding Patagonian creatures, griffins on the other hand are only mentioned in one XVIth century chronicle.

For instance, the mythical Nguruvilú (also known as Nirribilo, Ghyryvilu) was described in 1810 by Jesuit priest and naturalist, Juan Ignacio Molina as a reptililan “Dragon”:"in certain Chilean lakes, an enormous fish or dragon can be found".[2]

In the late 1800s, Federico Barberá, a military commander in the Argentine war against the Puelche natives, wrote that their word Yhuayfilú described a "Dragon (or fabulous monster)”.[3]

the Mapuche “Cherruv” or “Cherrufe”, which had many different representations and for some tribes it was “sphinx that blends the head of a man to the body of a “Culebrón”. Or, according to Guevara a hydra-like being: “a seven headed monster, a dragon that spews fire […] and lives close to volcanos”.[4]

The “Culebrón” (from the Spanish word for “big snake” or “dragon”), which the natives called “Füta Filu” (big snake) had differing appearances depending on the tribe and region. However most agreed that it was a fat stout snake with a mane of stiff hairs along its back.

Another mythical Mapuche being, "Epunamun” was depicted by Father Ovalle in his "Histórica Relación" as follows: “their Epunamon [sic] appeared to them in the form of a terrible dragon, casting fire out of his mouth, and his tail curled up”.[5]

Click for more information on Culebrón and Epunamun Here.

Outside of Patagonia, in the XVth century, there were reports of a gigantic “condor-griffin” (the latter is a fantastic creature with the body of a lion and the head and wings of an eagle). Cieza de León, a Spanish conquistador and chronicler noted that in Perú (1540s) there were “some very big condors that almost look like griffins; some attack lambs and small guanaco in the fields”.[6] Perhaps this creature extended its range into Patagonia.


Bibliography.

[1] National Library of Australia. World maps. Early works to 1800. Facsimiles. Australia. Discovery and exploration. Call Number: MAP RM 567.
[2] Molina, J., (1986). Ensayo sobre la historia Natural de Chile. Santiago: Ediciones Maule pp. 233.
[3] Barbará, F., (2000). Manual de la lengua pampa. B. Aires: Emecé. pp.59.
[4] Guevara, T., (1925). Historia de Chile: Chile prehispano. Santiago: Balcells. Chap. I.
[5] De Ovalle, A., (1646). Histórica Relación del Reyno de Chile…. Roma: Francisco Caballo. pp. 200.
[6] Cieza de León, P. Ballesteros, M. [Ed] (2000). La crónica del Perú (1553). Madrid: Dastin S. L. pp. 367-368.



Copyright 2009 by Austin Whittall ©

Patagonian Monsters
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