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Guide to Patagonia's Monsters & Mysterious beings

I have written a book on this intriguing subject which has just been published.
In this blog I will post excerpts and other interesting texts on this fascinating subject.

Austin Whittall


Showing posts with label epicanthic fold. Show all posts
Showing posts with label epicanthic fold. Show all posts

Sunday, June 28, 2026

Khoisan and their epicanthic fold


As promised in my previous post, I decided to explore the similar eye-shape in Khoisan Africans and East-South Asians. The former are said to be the "oldest", most diverse group of humans, that split from the original Homo sapiens group and remained isolated in Southern Africa for ovre 150,000 years. Yet they have some particular features not found in other African groups, but common in Eurasia (pale pigmented skin, and a typical Asian feature in their eyes, the epicanthic fold).


Few papers on eye-shape genes


Unexpectedly, even though tens of thousands of papers have been published on genes and their effect on human health and features, there are just a handful dealing with the epicanthic fold, and none of them have identified the genes originating it.


I have found comments on the Internet stating that it evolved independently in Africa and in Asia. That is is the result of convergent evolution (like the one that shaped mammal dolphins, fish sharks, and reptilian ichtyosaurs, or mammalian bats, birds and flying pterodactyl reptiles) where bodies are shaped to forms that are best adapted to their environments. But no in-depth analysis of genes producing these eye-shapes.


eyes of Khoisan people
Khoisan people.

I wonder if the lack of publications is due to some unconscious bias, where scientists don't want to look into an Asian feature found in a small allegedly "ancestral" population, a fact that seems to go against the established Out of Africa origin of humans.


Why is it prevalent among the "ancient" (150 ky old) Khoisan in southern Africa, and the modern Out of Africa humans in Eastern Asia (40 ky old) and South East Asia?


Its presence elsewhere is due to migrations from Asia, moving into northern Europe, America and Polynesia.


Epicanthal Folds


The inner corner of the eye, or medial canthus has a distinct appearance in some human populations. It is quite frequent among East Asians, and also among Tibetans, Central Asians, South East Asians, American Natives, and even North European groups with ancient Asian origins, like the Sami and Finish people. Interestingly, the Khoisan people also have this feature. The map below shows its global distribution (but the prevalence is lower in America, Europe and South Asia, highest in South Africa and East Asia (Source). The map also provides some genetics to the different regions, but since it came from Reddit, and I haven't found research to back it, I am doubtful. It mixes mtDNA and Y-chromosome haplogroups with the EDAR variant.


distribution of epicanthic fold map

One paper (Peng et al., 2015) studied Uyghur people, and found that EDAR V370A may be related to the fold, but it only seemed to be statistically significant for the left eye fold, but not for the right one. The authors also note that EDAR V370 plays a role in embryonic development and therefore affects ectodermal-derived features like teeth and face shape, hair thickness, sweat glands, etc. I have posted about the EDAR gene and the peopling of America. Below is the data from this paper:


Edar gene and body shape

The Fold itself


What is the Epicanthal fold: it is a skin fold on the upper eyelid with an oblique or vertical alignment that covers the medial canthus (inner corner) and gives the eye a distinct external appearance. It has no effect on the zize of shape of the eye itself, but it makes it appear as almond shape, more "slanted" and smaller.


"The genetic basis for epicanthus is not well known" (Source), but I came across some interesting facts about the development of this feature: all human embryos: "in all races during foetal life" (Source). Most babies lose them by the time of birth, but other babies are born "with epicanthic folds, In some people the folds are retained into adulthood, while in some people they reduce at an early age... and often grow out of it as the bridge of their nose grows" (Source).


The lower nose bridge a common feature in Asians and Khoisan people influences the muscles on their faces, and the tensions produced by them which may be one of the causes of these folds.


" It is normally most prominent during childhood. As the bridge of the nose gains more height with age, it pulls the skin away from the eye, diminishing and reshaping the fold." Source


Kwon and Nguyen, 2015, in a paper on epicanthic eyes, confirm the uncertain origin of this trait: "the developmental mechanism of Asian epicanthus has not been defined clearly" and attribute the eye shape to the thickening of a muscle (the preseptal orbicularis oculi muscle) caused by an environmental factors such as ultraviolet radiation, cold weather, dust in the air leading to "excessive frowning, and repeated excessive frowning can induce orbicularis muscle hypertrophy ... There would be a strong repeated contraction of upper orbicularis muscle and depressor supercilii muscle in the Asian eyelid from frowning. Excessive muscle contraction would be an unavoidable action in the protection of eyes from environmental harshness. Hence, environmental adaptation would be a basic cause for the formation of the epicanthus"


Those born with this trait would have been better adapted in these harsh enviornments, and the feature could have been fixed in these populations by natural selection. As the Khoisan live in the Kalahari desert, dust there could have selected for this variant. However, why is it not present among people living in the Sahara or in Saudi Arabia, also dusty, desertic, UV-radiated regions?


Asia, Africa and human origins


Interestingly, Yuan, 2019 proposing an Out of Asia and Into Africa theory, suggests an Asian origin for the distinct features of the Khoisan: "Fossils or traits indicating AMH [Anatomically Modern Humans] migration from East Asia into Africa or Europe have been noted before. First, native Africans such as Khoisans are well known to have certain East Asian features such as shoveling teeth, epicanthic fold, and lighter skins"


But how did this trait, so common in Asia reach South Africa and leave no traces in the intermediate regions (Iran, Middle East, South Asia, Caucasus, North Africa, Central Africa, Western Africa)?


Maybe the answer lies in the findings of a paper published by Krishna R Veeramah et al., 2001: the Khosian or people linked to them once occupied a much larger territory:


"Conventional thinking has tended toward a model where KhoeSan initially diverged from the ancestors of all other AMH groups and remained relatively isolated. However, the KhoeSan demonstrate deep genetic connections with other click-speaking peoples in Tanzania (Henn et al. 2011), with proposed time to the most recent common ancestor (TMRCA) estimates ranging from 35 to 110 kya (Chen et al. 2000; Knight et al. 2003; Gonder et al. 2007; Tishkoff et al. 2007). In addition, a genetic link with contemporary Ethiopian populations has also been proposed (Cruciani et al. 2002; Salas et al. 2002; Semino et al. 2002). This, along with linguistic evidence, suggests that the KhoeSan territory once covered a much larger area, extending further northwest toward the Great Rift Valley (Cavalli-Sforza et al. 1994; Blench 2006; Scheinfeldt et al. 2010). Recent autosomal-based analyses show a tendency for KhoeSan and Pygmies to cluster together and away from other sub-Saharan Africans (Zhivotovsky et al. 2003; Tishkoff et al. 2009; Sikora et al. 2011), leading to the hypothesis that the ancestors of these two populations may have once formed a proto-KhoeSan–Pygmy hunter-gatherer group that was geographically widespread before being encroached upon by expanding agricultural populations."


If their homeland reached further north, it is possible that a migration from Asia could have reached Eastern Africa and admixed with the ancestors of modern Khoisan. Then, other African groups, with archaic admixture advanced and pushed them into their current territory, closing the door for furhter mixing. These dark-skinned Africans erased the ancestral San people in East Africa.


Perhaps the Hadza and Sandawe people from Tanzania are a relict of the old San click-speaking people of East Africa


The EDAR gene mentioned further up also influences the shape of teeth, and in this, the teeth of Homo erectus and modern East Asians share the same shape! Research on the EDAR 1540C variant states that "the continuity of shovel-shaped incisors between Homo erectus and modern humans in East Asia was a rationale for the multiregional evolution theory of modern humans, although this theory is not generally supported at present" (Kimura et al., 2009).


So, a bolder alternative to its distribution could be that the ancestral origin is found among the Homo erectus, who originated in Asia, back-migrated into Asia and passed it on to the Khoisan people, with their click language. It entered the continent along a southern Asian route, leaving no trace in Southwestern Asia or North Africa. They entered Africa from the East, settling there, later modern humans picked it up from these erectus in China and in Africa, leading to its current distribution.


Let's see what further research brings.



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2026 by Austin Whittall © 

Sunday, December 28, 2025

Olmecs, not African, but Oriental? or were-jaguars?


Continuing with the Olmecs, I noticed, while researching for my post about the supposed African admixture into the Olmeca people in Pre-Hispanic America, that not all sculptures and statues depicted people with African features.


I was quite surprised to see that many Olmec artifacts depicted people with a very clear East Asian appearance. In this post we will explore their artwork with non-African features, and what some scholars have written about these oriental-looking depictions.


See my two previous posts on the Olmecs: Blacks in Pre-Columbian America and Africans reached America ca. 1310 C.E.?


Jaguar Men: the were-jaguar


Those who have studied the Olmec culture find that their artwork depicts people with feline features, and this has led to the concept of a jaguar-based symbolism used by the ruling class and the religious leaders and shamans. Of course, we cannot decipher their writing, and there are no Olmecs to tell us about their beliefs. These theories are just that, conjectures.


As an example of this notion, I will quote from the following essay: Slater, F., (2010). Were-jaguars and jaguar babies in Olmec religion, Essex Student Journal 3(2). doi: https://doi.org/10.5526/esj114.


"Digs at sites such as La Venta have yielded an abundance of finds, testament to the sophistication and artistic sensitivity of this ancient culture. Of these finds, one particular type has spurred the most debate and speculation. The delicately carved and gracefully composed anthropomorphic hybrid figures, known as Were-Jaguars and Jaguar-Babies respectively, have puzzled scholars for decades....
The Jaguar Motif appears in a variety of different guises. The essential elements of the Were-Jaguar or Jaguar-Baby are, the ‘V’ shaped cleft, clawed or paw like feet or hands and a feline head with, in some cases, a tail. With Jaguar-Babies the iconography is of a greater symbolic content and is based on facial features. These include; The ‘V’ shaped cleft, large almond shaped eyes, a snarling mouth with bifurcated fangs and full down-turned lips and a broad flat nose. Different levels of ‘jaguarness’ are visible in these images, with some being unmistakeably jaguar like. Others have a much more subtle pars pro toto style, which is typical of Olmec iconography...
Whilst we can never know for certain the significance of the jaguar to Olmec religious view we can be certain of their importance. Whilst it is always difficult to assert with any confidence about the mystical practices of cultures long dead, the frequency of this motif is an excellent starting point for investigation, leading no doubt to the wealth of literature dealing with the subject. In my opinion, the Jaguar was an important symbol of the power of the natural world, as the apex predator of the surrounding area it would be natural for the jaguar to be subsumed into the iconography of any burgeoning chiefdom, which might later become the “royal house” (if such a term can be used accurately). However, the jaguar would always first and foremost be the creature that most played on the popular imagination and, before any conflation with the trappings of state, would indubitably have become a major part of the religious complex. As for the possibility of human/jaguar copulation, it is extremely difficult to draw any meaningful conclusions as to the significance of the jaguar motif, especially when it comes to the possibility of sexual intercourse. Those Monuments where copulation can be inferred - transmit just that - an inference
."


were-jaguar Olmec
Were-Jaguar Olmec figurine, 900-300 BC. Source

Down Syndrome


An article by John M. Starbuck, (2011) (On the Antiquity of Trisomy 21: Moving Towards a Quantitative Diagnosis of Down Syndrome in Historic Material Culture. the Journal of Contemporary Anthropology Research, Vol. II-1) put forward the idea that these statues depict people with Down Syndrome who were worshiped because they resembled their idea of a person which blende human and jaguar features:


"Milton and Gonzalo (1974) argue that several Olmec figurines from Meso-America dated from 1500 B.C. – 300 A.D. may depict Down syndrome. Milton and Gonzalo report that these figurines have upslanted palpebral fissures, well-marked epicanthic folds, short noses, broad nasal bridges, brachycephalic head shapes, open mouth postures, and a lower lip that is drawn downward. Kunze and Nippert (1986) have also diagnosed an Olmec figurine with Down syndrome because of the presence of slanted palpebral fissures, ocular hypotelorism, short extremities, and obesity. In addition to asserting that these figurines depict Down syndrome, Milton and Gonzalo (1974) argue that the religious beliefs of the Olmec culture may have ascribed a high status to individuals with trisomy 21 because they were thought to be the offspring of a mating between humans and the jaguar, which was the most powerful Olmec totem."


Below is an image depicting a were-jaguar, it has clear feline features, with jaguar ears, and sharp teeth in a snarling mouth. It does not look oriental, it is a man-jaguar:


down syndrome in Olmecs
Down Syndrome? Olmec figurines. Starbuck J.

Olmec figurines depicting adults


The following artworks have a very strong oriental look to them. They are not babies, but men:


Olmec jadeite face mask
Olmec Jadeite face, 900-400 BC. The Met

Olmec contortionist
Olmec contortionist, Middle pre-Classical period, 900-400 BCE. Acrobat made of steatite. Source

Some believe the "Wrestler" shown below, with his mustache and goatee is a fake, a forgery that was created to resemble Olmec art. Others say it is authentic. It is remarkable as it hints at motion, and has unique features that don't look like an Amerindian at all!


Olmec Wrestler
The Wrestler, basalt, Olmec statue. 1,400-400 BC. Source

Lord of Las Limas
Lord of Las Limas, Olmec, Veracruz, 1,200-400 BC. Serpentine with pyrite eyes.

Comments


The Olmecs are better known for their gigantic Afro-looking heads, like the one shown below. The delicate and finely crafted figures with oriental features when compared with these massive and coarsely hewen heads look as if they were the creation of different societies and civilizations. This is quite intriguing. One one hand, small detailed objects, on the other 40 ton, 3 meter tall (10 ft.) colossal heads. Were they produced at different times, during different cultural periods?


Notice how the gigantic head, despite its lips, and flat nose bridge has oriental eyes!


Olmeca large head statue

This goes to show that a culture can display many different styles of art, even if they use the same media (stone) and that the creative inspiration in humans is vast. We'd never infer that the Olmecs were were-jaguars just because they made these statues, so why do we wonder if they were Africans that sailed to America, if we see statues with African features?


I do believe that people depict their beliefs and also portray themselves. The oriental-looking figures are not gods, or were-jaguars, they are people, people with pronounced Asian-like epicanthic folds, the skin that covers the inner corner of the eye (canthus). Interestingly, they have high nose bridges, which is not so common among East Asians. So it isn't likely that they depicted visitors from China, Japan, or Korea that sailed across the Pacific Ocean 3500 years ago. They could easily represent a Native American, who share both features. And so do the Polynesians!).



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2025 by Austin Whittall © 
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