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Guide to Patagonia's Monsters & Mysterious beings

I have written a book on this intriguing subject which has just been published.
In this blog I will post excerpts and other interesting texts on this fascinating subject.

Austin Whittall


Showing posts with label yaghan. Show all posts
Showing posts with label yaghan. Show all posts

Thursday, September 26, 2019

Yamana natives "Fuegian Dog" - Tierra del Fuego (update)


The Anuario Hidrográfico de la Marina de Chile, Vol 6, page 50, published in 1880, reports different expeditions sent by the Chilean Navy to map and explore their coastline, including southern Patagonia.


One of the reports mentions the Fuegian dog, the dog of the canoe people. Which may either be Yaghans (Yamana) or Alakaluf (Kaweskar) natives.


The text is the following (bold font mine):


"A species of Canis familiaris accompanies the Fuegian indians on all of their excursions along the channels, it breeds in the wild in Tierra del Fuego. It is a small animal, but very fierce and it is very useful for the Fuegian, and for this reason they appreciate it a lot; it seems to be the outcome of a crossbreding of the Canis familiaris with the Canis magellanicus due to its similarity with the latter".


This same account was given by the Chilean governor in Punta Arenas, on the Strait of Magellan in his Tierra del Fuego and its Native Peoples memoir of the Governor of Magallanes, Manuel Señoret, 1896 (in Spanish). Who wrote:


"The Fuegian dog is abundant and an aid to the indians, its origin seems to be a mixture of dog and fox, and is an interesting scientific problem not yet solved.".


Canis magellanicus (photo by Brian Ralphs) is one of Patagonia's foxes, now it is known as "Lycopex culpaeus magellanicus", it is a subspecies of the culpeo fox.


Its body is about 80 cm long, with a tail 44 cm long. Height 42 cm and weight around 7.5 to 8.5 kg.



This dog, of the canoe people should not be mistaken for the other native (?) dogs of southern Patagonia. Apparently there were different dogs in Pre-Hispanic Patagonia:

  1. A large wolf-lik dog, used by Tehuelches, Aonikenk and Selknam people.
  2. A smaller one, the fox-like Fuegian canoe people's dog.
  3. And yet another one, small, with long curly hair of the extinct Chono canoe people of the Chilean fjords.

This is a photograph of a Yaghan dog ( image from page 332 of "Arkiv för zoologi" (1918-1920)



Text Appearing Before Image: "ETNAU LÖNNBERG, SOME SOUTH AMERICAN CANID. 13 is triangular, and in Ps. lycoides somewhat pentagonal, although perhaps less so than in most other South American Canidce. The dentition is different throughout. The Yaghan dog has comparatively larger incisors; its canines are shorter and stouter than in Ps. lycoides and rnagellanicus. In the Yaghan dog p^ is provided with a small posterior cusp and in p^ such a one is still better developed, while such cusps appear to be missing in the Ps. magellanicus-gTou-p. The difference..."


Text Appearing After Image: "Fig. 3. Skull of the Yaghan dog seen from the side. in shape of the upper carnassial {p^) is very important, as it seems. Its heel is much better developed in the Yaghan dog, and it is directed inwards in such a way that it forms a right angle against the longitudinal axis of the tooth itself. The inner end of the heel comes thus rather far behind the transversal line connecting the anterior ends of p^ of both sides. The shape of m^ is also different as in the Yaghan dog its longitudinal diameter is 78, i % of its transverse diameter, while in Ps. lycoides the same percentage is a little more than 68, and in Ps. magellanicus about 65 as far as my material admits any judgment. These relative dimensions of m^ of the Yaghan dog agree thus much better with the corresponding ones of Canis aureus viz. 74,4—80%,"


More posts will follow...



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2019 by Austin Whittall © 

Monday, August 4, 2014

Yamana sculpture


During the long process of writing my book on Patagonian "Monsters", I read many papers, articles and books (especially books) written by explorers, missionaries and scientists who visited Patagonia between the 1500s and the early 1900s. In one of those books, I came across the image shown below, with the Spanish caption: "Ensayo de escultura, fueguino (on-asciaga) de Tierra del Fuego", which can be translated as: "attempt at a sculpture; Fueguian (on-asicaga) Tierra del Fuego" [1]:


yaghan sculpture
Yaghan sculpture From [1].

The image was published in a book that described the scientific expedition undertaken by the Italian captain Giacomo Bove, sponsored by the Argentine government, in 1881-1882. His was an expedition to Southern Patagonia, the Beagle Channel and Tierra del Fuego.


"On-asciaga" is the native Yaghan (also known as Yamana) name for the Beagle Channel [2]. This Channel lies on the southern shores of the Isla Grande de Tierra del Fuego Island, and marks the border between Argentina (north) and Chile (south). By the way, in 1978, both countries almost went to war over three islands located on the eastern mouth of the Channel (Picton, Lennox and Nueva). War was averted and the dispute was settled peacefully (the islands are now Chilean).


These Yaghans (also known as Yamanas) were "canoe people" who moved about in their bark canoes (yes, they were made out of the bark of the Southern Beeches -Nothofagus sp. trees). They lived a nomadic life in the Fuegian channels and islands. They spent some time on land, in simple huts made from branches, and hunted the local seals or ate the mussels and crabs that were abundant in the Fuegian coastal waters.


The Yaghans were actually the southernmost people in the whole world.


Their closest neighbors were the Alakaluf (or Kawesqar) who lived in the islands of southwestern Patagonia to the north and west of the Yaghans. Both had a similar lifestyle differing only in their languages, they were usually fighting each other.


On the Isla Grande's mainland, there were two other groups of natives, one in the southeastern forests were the Haush (or Haus) the others lived in the grasslands of the North (the Selk'nam or Ona).


I was surprised because neither the Bridges (Thomas or Lucas), [*] who were the first Europeans to live in the region as from 1870, nor any other later (or earlier) explorer mentioned any Yamaná sculptures! or any artistic production beyond their tools or some body painting and ceremonial masks. [3]


[*] Thomas Bridges, (1842–1898). English Anglican minister who from 1869 until he retired in 1887 headed the mission among the Yagans, founding what is now the town of Ushuaia. He later obtained a land grant from the Argentine government close to the town, and set up his estancia (sheep ranch) at Harberton. He also wrote a very complete Yagan language dictionary.
Stephen Lucas Bridges, (1874-1949) was the third son of English Anglican missionary Thomas Bridges. Lucas was the first European to be born in Tierra del Fuego. He grew up among the Yagans and learnt their language and customs. He moved from Ushuaia to Harberton in 1887, where his father established a ranch ("estancia") after retiring from mission work. In 1902 he set up his own ranch at Viamonte, where he would meet and befriend the Selk'nam. His autobiographic book Uttermost Part of the Earth (1948) is a valuable source on Fuegian anthropology.


The Yaghan Mask


The Yamana used bark masks in their ceremonies (they are often refered to as hílix, but that is their word for quiver -to hold arrows, not for "mask"), some images are shown below [6] (see Another photograph):


yamana mask

The neighboring Kawésqar (or Alacaluf) canoe people used masks [4]:


Fuegian mask

The image above is a photograph by Martin Guisinde (1923), showing a phallic "Yinchiahua" mask used during the male puberty initiation ceremonies.


The Fuegian native ceremonies invoked evil spirits and the men got dressed up to represent them. The best known is the Selk'nam's "Hain" ceremony, which was witnessed by Europeans in the late 1800s (Lucas Bridges). The Yaghans also had a similar rite, "Chiejaus" which was studied much later in the 1920s, when they had lost nearly all of their ancient customs and had already been absorbed into Western "civilization".


Fuegian males -of all groups- had a fixation with women’s freedom and they went to extremes to subjugate them. Their myths indicate that in the past men were under female domination until they revolted and adopted initiation rites in which they donned costumes and masks and impersonated evil spirits to instill fear and keep their women subdued. This may explain why females are associated with evil monsters in their culture.


The Patagonian indians in general and the Fuegians in particular did not sculpt stone. They fashioned their spears and tools from bone or stone, wove baskets, braided leather or used rounded stones for their "boleadoras" to capture the local guanaco camelids (or ñandú or rhea "ostriches" on the American mainland).


The few examples of engraved stones, supposedly of a Phoenician origin are an exception (see also alleged Hebrew engraved stones), but are clearly not of the Native American style which are less elaborate (see Genuine Native stone implements).


The stark and simple masks contrast with those elaborate "Middle Eastern" engravings, and also with the strange "Yamana sculpture"; the object does not seem to be a native handicraft.


This strange Yamana sculpture showing a person (with a hat? and a coat?) was probably the outcome of contact with Bridges' mission or maybe it was crafted as part of the activities at the misison. Thomas Bridges does not tell us what sort of work the natives did at the Ushuaia mission (we do know that the crowded settlement and the interaction with the Europeans which began arriving in the early 1880s decimated the canoe people with measles, tuberculosis and flu).


I resist the temptation to suggest that the sculpture depicts some mythical being (a Fuegian dwarf or ogre), because there is no context in which to insert it. Just a photograph in a book with a non descript caption. Such was the work of the anthropologists of the late 1800s!!


Later scholars had the knowledge and the know-how but lacked the subjects: disease had wiped out most of the Yaghans, Alakaluf and also the Selk'nam (or Ona) pedestrian natives that lived inland (actually these had also fallen under the bullets shot at them by the local gold-panners and European sheep farmers: the natives took to hunting sheep, far more easy preys than the guanaco).


Early 1900s postcard depicting a "Fuegian Indian" (No indication is given about the group he belonged to), both he and the Yaghan pictured further down have a certain "Australian" look don't they?


Fuegian native

Below is a Yamana native (in mourning), from the French "Mission Scientifique du Cap Horn" (1882-1883) under captain Ferdinand Martial [7]:


yaghan yamana native


Sources


[1] Giacomo Bove, Domenico Lovisato, Expedición a la Patagonia: un viaje a las tierras y mares australes (1881-1882). Ediciones Continente, 2005, pp. 146.
[2] Guillermo Lagos Carmona Los títulos historicos Andres Bello, 1985 - Chile pp. 34
[3] Orquera, L. and Piana, E., (1999). La vida material y social de los Yámana. B. Aires: Eudeba
[4] Claudio Pulgar Pinaud, (2007). Vivienda Indigena, Participación y desarrollo social. El caso de la Comunidad Indigena Kawesqar de Puerto Eden. Revista invi Nº 60, Agosto 2007, Vol. 22: 59 -100
[5] Infinity of Nations: Art and History in the Collections of the National Museum of the American Indian, Smithsonian.
[6] Cristopher Agostino, (2011)Masks from here Bark Masks and Bodypainting of the Yamana (or Yaghan) and the Selk’nam (or Ona) of Tierra Del Fuego
[7] Martial, L., (2005). Mision al Cabo de Hornos, la expedición científica francesa en la Romanche Julio de 1882 a setiembre de 1883.



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2014 by Austin Whittall © 

Saturday, June 28, 2014

Red headed Amerindians and the G haplogroup in America (an e-mail)


This morning I read an e-mail one of the readers of this Blog, which was very interesting indeed (Thank you for writing, Craig). My reply (edited) is below, I just wanted to share it with you because it has some good links which expand on previously published posts.


Xiaohe mummmy
Red Headed Xiaohe mummy, China

The mail asked about photographs of the red-headed Amerindians who carried D4h3 hg. (my posts were here).


My reply


... Regarding red-haired natives, they do not abound, perhaps they were much more frequent in the past as their mummified remains attest.


If you are interested in what they looke like when photography was discovered, please check out the following sites on Alakaluf or Kaweskar, Yamana or Yaghans, Chumash, Pericue or Pericu:


http://www.limbos.org/sur/alak.htm and Kaweskar, Yamana, Chumash.


No photos exist of the Chilean Chono, who became extinct in the 1700s.


When you google red-haired native Americans you come across al sorts of weird stuff: UFOs, Atlanteans, white race supremacists, but if you remove the junk there are some nice gems to be found like the definitively red-haired Xiahoe Beauty mummy from China, pictured above, ca. 4,000 years old found in the Tarim Basin in Northwest China.


Then there are the Chinchorro people of Chile, not mentioned in my post, also boat-people like the Chumash, Kaweskar, Yamana, Chono and Peircue. Their mummies seem to be red headed. Like I mentioned in my post, these Chinchorro also used red pigment to stain their mummies and wrapped them in rushes (just like the Lovelock cave natives did).


We discussed the possible Transatlantic peopling route into America, and I commented that:


The transatlantic crossing from Africa is indeed a very feasible option (I have posted about Phoenicians, Greek and Carthagininans crossing the Ocean) and may have also been an Atlantic entry route for H. erectus into South America, so it is also possible.


I believe that mtDNA and Y chromosome analysis will reveal interesting and complex peopling patterns once the native people are sampled in depth and ancient remains are also sequenced. It willl yield some surprises. I am currenty wondering if some of the G and R Y-chromosome haplogroups found among natives is due to admixture with Europeans post-1492 discovery or... is archaic and entered America long before its discovery...


G haplogroup in America


This ends my reply to Craig, and yes, I found some G NRY hg. mentioned in a paper on the Kolla natives in Northern Argentina. The authors attribute it to admixture with Italian migrants post 1900s.


G haplogroup is definitively an Old World lineage and is found at low frequencies across a large part of Eurasia. It is also found among Spaniards (who colonized South America) and Italians (50% of Argentines have Italian ancestry), so a recent European admixture cannot be discarded.


Nevertheless, these Kolla carry a duplicate at STR DYS19, which is uncommon and found at very low frequencies in certain haplotypes within C and G Y chromosome haplogroups. C is interesting since it is a founding lineage in America but very rare and G is the European one mentioned above.


This makes me wonder.... Why do both these hgs. have the duplication and the others don't?
Could the Kolla have been wrongly typed as G and actually be C?
What are the odds of an Italian with the rare G DYS19 STR duplication reaching Northern Argentina and spreading his genes so widely that they later appear in a small sampling of Amerindian genes?
How could a genuine Native American haplotype shared with Europeans (i.e. R or G) be identified as autochthonous instead of being classified as European admixtuer(as currently is)?

I will look into this and post on it later.


Below is a map with G hg. distribution:

G haplogroup map


Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2014 by Austin Whittall © 

Monday, January 13, 2014

Pericue, Lovelock natives and mummies


This post continues the series that we began with the Kentucky Red-haired Mummy and continued with the Cueva del Gualicho Mummy in Patagonia painted red. Today we will look into more red painted remains (they were painted with ochre, buried in caves neatly wrapped up). All of them are linked and they span the continent from the Aleutian Islands in Alaska, to Patagonia next to the Strait of Magellan, passing by Nevada and Baja California in Mexico. And they all involve the first Americans (Paleoamericans of "caucasoid" morphology).


Pericue Indians


Baja California, Mexico, the Pericue natives.


A self-educated ornithologist named Lyman Belding (1829 - 1918), visite the southern part of Baja California during the winter of 1882-83. He wrote about his experiences and, one of his articles, on the Pericue natives is quoted below. (1)


This group of Native Americans (also known as Cora and Edúe) lived on the southernmost tip of the Baja California Peninsula. It was a dead-end 1,300 km (800 mi.) from where the peninsula joins the mainland, a piece of land surrounded by sea on thre sides and the desert on the other.


Their region, "Los Cabos", was hostile, arid, lacking many resources. They wer hunter gatherers as recorded by the Spanish missionaries who ventured into the area. By the mid eighteenth century they had declined in numbers and were absorbed by other ethnic groups.


Their isolation until recent times and their "primitive" ways makes them ideal candidates for being members of the first "wave" that peopled America (Paleoamericans), which did not have the Mongolid type; they were parto of a group which:


"... departed from somewhere in southern Asia and arrived in the Australian continent and the Americas around 40,000 and 12,000 years before present, respectively. Most modern Amerindians are believed to be part of a second, morphologically differentiated migration..." (6)


So this makes Belding's article interesting since he describes their burials: (In bold, are the parts that I have highlighted): (1)


Probably these Indians were never numerous though the Victoria mountains would have supported a large population.
Father Baegut says there were 4,000 Indians in the southern part of the peninsula of Lower California when the missions of Santiago and San Jose del Cabo were destroyed by them in the year 1734, but that they numbered only 400 in 1772 (Chas. Rau, Sm. Rp. 1864 p 384).
It was a prime object with my companion Dr. H. Ten Kate, of the society of anthropology of Paris, and myself as well, to find a living representative of the original Lower Californian, which we probably found on the Rancho San Jacinto, owned by the Vallerino family. But we could get no positive or definitive information concerning this Indian woman, who must have been about seventy-five years old, although from La Paz to Cape San Lucas she was universally reputed to be a pure blooded Indian. She differed widely from the Yaquis and other Indians from the east side of the Gulf, being of good stature, robust form and dark complexion, with a cranium which resembled those found in the caves.
Dr. H. Ten Kate offered to photograph the hacienda and its occupants, hoping by this means to get her photograph, but his diplomacy failed, although backed by our distinguished guide, Don Juan Dios Angoula, who had long been a friend of the family.
We saw three of her children who were good examples of the better class of Mexicans, their father having been a Mexican or Spaniard. This woman is probably the only living pure blooded native south of 24 degrees 30 minutes.
The Indians of Lower California south of 24 degrees 30 minutes buried their dead in caves below shelving rocks, without regard to the points of the compass, usually painting the bones, but how they made the bones clean and ready to be painted is still unknown. At Zorillo we were shown a small cave in a granite rock by our local guide, who said that an Italian collector, several years before, had found bones of a "gentile," the Mexican name for an Indian or heathen.
The sand in the cave was dry, coarse disintegrated granite, about a foot deep. By digging in it I found the well preserved skeleton of an adult male Indian, who was perhaps the last of the Pericues. This skeleton was wrapped in cloth made from the bark of the palm and bound with three ply cord which had been plaited as sailors make sennit, the material being fiber of the agave. Dr. W. H. Dall mentions in the Smithsonian contributions to knowledge, number 318, that the mummies of the Aleutian Islands, were bound with cord quite similarly braided in square sennit.
The package, which was about twenty inches long, did not appear to have been disturbed since burial, although a femur and some small bones were missing, and nearly all of the bones had been unjointed. The bones of the hand were inside of the skull, which was full of small bones and sand. Meanwhile Dr. Ten Kate found the skeleton of a girl about twelve years old. This was also in excellent condition, although differing from those found elsewhere, in not having been painted, a rare exception. For the skeletons found by Dr. Ten Kate on Espiritu Santo Island, at Ensenada and Los Martires, which he kindly allowed me to inspect, had all been painted the usual brick red, with the exception of one the Doctor found at Los Martires which had a skull of very inferior, almost idiotic form.
The few bones we afterwards found in a cave near Candelario and several skeletons found at San Pedro by Dr. H. Ten Kate had also been painted. All of the skulls were of one general form, namely, the pyramidal -- high, long narrow, with wide, prominent cheek bones.
The only ornaments, or other objects of aboriginal handiwork found with the skeletons, were two small, neatly worked, pearl oyster shells, which were in the package of the bones of the young girl found at Zorillo. These shells had been polished on the convex side, the edges finely serrated and pierced at the apex as if to be suspended about the person for ornament.


Remarks on Belding's article


1. Burial


They painted the bones brick red color, and placed them iin caves, wraped in a packages about 20 in. long (50 cm) cloth made from palm bark, bound with three ply plaited cord of agave fiber. Similar to the way the Aleutian islanders disposed of their dead.


Below an image showing an Aleutian mummy:


Aleutian mummy

Aleutian Mummy 1897. ( 7)

We have seen that the Kentucky mummy was wrapped up and so was the Gualicho Cave mummy. Will see that other related people buried their dead in a similar fashion. However, these Pericue remains were not mummies, they were bones, no flesh, no mummification here, just painted bones and skulls. A key difference.


A member of his team found a skull "of a very inferior, almost idiotic form". What does that mean?. The other skulls were pyramidal, high, long narrow and wide with prominent cheek bones. This one must have been "archaic". More below.


2. The "idiotic" skull


This requires a bit of context, at that time, when French surgeon Paul Broca was in vogue, brain size and skull shape were taken to reflect the phsychological and intellectual features of its owner.


Small or light brains (such as women's) were assumed to be less intelligent than the larger and heavier male brains (talk about bigotry and sexism!).


Furthermore, anthropometric measurements soon "proved" that European white people were the superior race. We all know where this led to and the pain caused to mankind by such racist beliefs.


When Belding describes a skull as belonging to an idiot, he means it was a "primitive-shaped" skull, with a receeding - sloping forehead or strong brows, what we would probably call Neanderthal-like.


3. Ochre, Cross Cultural Similarities


Ochre is a natural pigment composed of hydrated iron oxide. Its color spans the full range from brown to yellow (with all the red or orange hues in between).


The use of ochre as a red dye at burials is something common to all humans (and other hominids) across the globe and across the milennia. Some examples:

  • At Lake Mungo, in Australia, ochre dated at 32 Kya has been found. (2)
  • At Qafzeh Cave, (3) dated at 92 Kya (home of hominids with a mosaic of archaic and modern features).
  • Even among non modern humans: It is associated with H. erectus, Neanderthal and various ancient hominid sites (though not necessarily related to burials). (3)
  • At Homo sapiens sites from Sweden to Denmark, to Siberia (the Mal'ta people had ochre), and, as mentioned in my post on the Gualicho Cave mummy, also used in Patagonia.

4. Lovelock skull and Spirit Cave


I posted a few days ago about a skull found at a salt flat close to Lovelock Cave in Nevada, which was described as follows: (4)


"... archaic type which is most often referred to by Georg Neumann's term "Otamid variety".... widely found in early or putatively early contexts and, in later times, in marginal areas... Neumann's type series for the Otamid variety is a small group from the Gulf Coast of Texas representing Karankawa Indians of the historic period. Frequently, also, the Peircue of Baja california are mentioned in this connection, although they are divergent in some features..."


This is interesting, the skull from Lovelock, Nevada is Otamid and the Pericue are also Otamids, but, even more interesting are the remains found at Spirit Cave, also at Lovelock, Nevada. Notice the similarity with the Pericue burial methods:


Spirit Cave Mummy, Lovelock, Nevada


A mummified body of a man was discovered there in 1940. It was dated in 1994 to 10,630 Kya, it had “Caucasoid” features and red hair, but it was buried: wrapped in a finely woven reed mat.(5)


Below is an image of the mummy:


spirit cave mummy

Spirit Cave mummy

Was its hair really red or did it absorb pigmentation from a coating of ochre?


A study to determine which culture it belonged to (8), was not clear: one expert said the "the pigment granules in your sample are brown", and said it was a body of a Caucasian. Another said "...dark reddish-brown hairs" and said they were of an Asian. The third expert said "dark brown" and of a Northern Asian or Native American.


Not one said the hair was red!, but brown, and they said it belonged to Asians or Native Americans (2 out of 3), but we know that these groups have black hair. I have not seen a brown haired North Asian or Amerindian. So I am a bit surprised.


Anyway, if expected to determine if a mummy is Native American and it was found in Nevada and is 10 kya. Wouldn't you find its brown hair Asian or Native American?.


Comments

Summary: Pericue, from Baja California, Mexico are Otamids like the Lovelock, Nevada natives. Both wrap their dead in vegetable fibre mats (palm in the case of Pericues, reeds in the case of Lovelock), tied with plaited cords. The bones were painted with ochre. Pericue are presumed to belong to the first wave into America.


They were also seamen, with rafts and this links them to the Aleutians (who buried their dead in a similar way), to Fuegians and to other South American groups who also share an odd genetic trait. But that is another post.


Sources


(1) Lyman Belding, (1885). The Pericue Indians, The West American Scientist, San Diego, Ca. Vol 1. No. 4 pp. 21. March 1885.
(2) Lake Mungo (www.rde.nsw.edu.au).
(3) More information on Ochre and archaeological sites
(4) Reed E., (1967). An Unusual Human Skull from near Lovelock, Nevada, University of Utah Press. Miscellaneous Collected Papers, No.18.
(5) Ellis B., Damadio, S., (2000).Determination of cultural affiliation of ancient human remains from Spirit Cave. Nevada. Bureau of Land Management Nevada State Office.
(6) González-José, Rolando, et al,. (2003). Craniometric evidence for Palaeoamerican survival in Baja California. Nature 425:62-65.
(7 ) Aleutian Mummy 1897. Drawing of a Mummy
(8) Barker, C Ellis, S. Damadio, (2000). Determination of cultural affiliation of ancient human remains from Spirit Cave. Nevada P Bureau of Land Management Nevada State Office.


Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2014 by Austin Whittall © 
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