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Guide to Patagonia's Monsters & Mysterious beings

I have written a book on this intriguing subject which has just been published.
In this blog I will post excerpts and other interesting texts on this fascinating subject.

Austin Whittall


Showing posts with label horned creatures. Show all posts
Showing posts with label horned creatures. Show all posts

Tuesday, May 20, 2025

Pyrassouppi: a horned guanaco


André Thevet not only described the succarath in Patagonia, he also mentioned a horned creature in the River Plate region in his book La Cosmographie universelle, published in 1575.


In it, he inserted it as a comment while mentioning the Island of Cadamoth on the Red Sea and unicorns, probably recalling his adventures in Brazil. The marginalia printed by the entry reads, “Pyrassouppi, beast as large as a mule.


As you can see in the image below, it has sharp and straight horns and curly, long hair.

Pyrassouppi. Thevet, (1575). La Cosmographie universelle.
Pyrassouppi: a horned guanaco?

The image shown above accompanied his description. It depicts a South American native with a “bola perdida” type of boleadora hunting one of these creatures.


The "Bola Perdida" was a type of boleadora was used as a mace in a melee, to strike the opponent or prey, and as a throwing weapon, like a slingshot, it could kill or maim the target up to 100 m (300 ft.) away. "Boleadoras" on the other hand, had multiple "balls". The name boleadora derives from the Spanish word bola (ball). These were stone balls sheathed with leather and attached to strong tendon straps that were whirled above the head of the hunter to gain momentum and then thrown to entangle around the hunted animals’ legs.


In the image, a pyrassouppi is being flayed in the background. The natives are clad in skins, like the Patagons.
Thevet wrote:


In the province, which is along the river Plate, there is a beast that the savages call Pyrassouppi, as big as a mule, and its head almost similar, hairy in the shape of a bear, a little more colored, tending towards the tawny, and having cloven feet like a deer. This Pyrassouppi has two very long horns, without antlers, very high and which approach those unicorns so esteemed … The portrait of which I have been kind enough to represent to you here in the natural state, and the manner in which these barbarians use to kill it, namely with large iron balls, weighing ten to twelve pounds, attached with sinews of other wild beasts at one end and the other to their arm. Of which they also eat the marvelously good flesh.


The beast has a Tupi-Guaraní-sounding name and resembles a cross between an antelope and a guanaco. Antelopes are bovids, and they are mostly found in Eurasia and Africa, with one extant species in the Americas, the North American pronghorn.


None live or seem to have lived in South America.


There is a myth among the Inca and Andean people, the Llastay (or yastay, also called coquena), son of Mother Earth (Pachamama), described as an old man with a long beard and horns. He is the guardian of wild animals, especially guanacos and vicuñas; he is the god of hunting, and lives in a shack built with “guanaco bones covered with their horns.”


But guanacos don’t have horns! Even though their distant relatives, the protoceratids, an extinct group of North American antelope-like herbivores that lived during the Eocene to Pliocene epochs (46–4.9 Ma.) had bony horns.


There is a horned guanaco-like creature, but without the woolly fur. A South American type of deer, the brocket, of the genus Mazama. They are relatively small and include around ten species, some of which are found in Brazil, Paraguay, Uruguay, and Argentina in the “monte,” a region with scrubland and open forests at the edge of the prairies. Their unbranched antlers are small and resemble spikes. In appearance they are more deer-like than the guanaco camelids.


See the original text and image here: Thevet, A., (1575). La Cosmographie universelle, Paris. P 304.


Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2025 by Austin Whittall © 

Thursday, April 5, 2012

Minoan - Cretan civilization and Patagonian myths

 
labyrinth coin Knossos Crete
Labyrinth on coin from Knossos, Crete


Late Argentine Historian Rodolfo Casamiquela's book "En pos del Gualicho" (Searching for Gualicho)[1] is an in-depth essay on the mythical evil being known as "Gualicho" to contemporary Argentines.

He traces the etymology of the word to its ancestral Tehuelche home in Patagonia and the cultural flow between Tehuelche groups in southern, central and northeastern Patagonia and the Mapuche groups (the later in Chile and northwestern Patagonia).

This flow morphed the being and gave it peculiar local features.

As there are few sources dating back to the period when the natives were free entities that roamed the Patagonian steppes and forests, he relies on his notes (and those of other researchers) from interviews with elder natives who in their childhood heard the ancient tales from their parents and grandparents and saw the ritual dances and ceremonies. But these eyewitness accounts only date back to the early 1900s, a period when native culture was in frank decay and distuption due to the onslaught of White Men's civilization.

He also adds quite complex (not because of the subject or its inherent complexity, but because of his complicated way of putting down his thoughts - you just lose the thread and miss the point he is trying to make) etymological studies that dig deeply into the meaning of the many (yes, there are many) native words that refer to the evil beings which Casamiquela ends up blending into the Gualicho, though I believe may actually be different creatures and not different interpretations of the same one.

So, over the next few posts I will share with you a "purified" summary of different parts of his book, getting rid of extraneous pieces of information that clutter the picture.

Today we will talk about horned beings and his very interesting hint, which, unfortunately he does not follow up in the book!

Horned creatures

I have posted extensively on horned creatures (horned as in cow or bull, not deer -who have antlers) in Patagonia (there are deers in Patagonia -i.e. huemul, pudu pudu, but no native horned beings of the buffalo or bovid groups).

Casamiquela refers to a native dance, which spans Patagonia (Tehuelche and Mapuche alike), known as Lonkonmeo and points out the following [pp. 127]:

... the costume of the dancers, which I must point out here that it is distinguished by two large bundles of feathers on their heads, as horns, and a conspicuous tail... it points strongly towards a costume...evoking the one usd by the North American natives in their renown "buffalo dance"...[1]

He later mentions the horned being cited by Bridges among the Fuegians, Talimeoat and his representation of a "bull-like" being (see my post on horned Patagonian beings, where I mention it and states [pp. 190]:

What horned and snorting animal was T'alemiot (correct pronunciation) trying to represent if not a bull? Gallardo (1910, 336) recalled that on the Island [Tierra del Fuego ] there was a "black bug, a beetle, that had two tiny horns", and asked himself: "di the idea of the horns come from here or should we attribute it to the influence of the missionaries who described to, or showed to the natives images of the devil?". In view of the antiquity -pre-missionary- of this being among the Ona [now known as Selknam] and of all we have seen in Patagonia, the anseer is "neither one, or the other". To that associated element, the labyrinth... why not instead think about the mythical Mediterranean bull, the Cretan Minotaur? It seems fantastic, crazy!
But it woun't seem so to the layman reader if I explain tha the notion of the labyrinth entered Patagonia, to its southernmost reaches (at least) around the time of Christ: it appears in many representations of its rich rock art, especially through engravings throughout Patagonia
... What is singular is that many curvilinear motiffs that appear on the Patagonian outcrops clearly derive from European ones, particularly those known in Spain, which archaeologists have critically linked to the typical Cretan model, which in Knossos has been dated to 220 Before Christ. [1]

An amazing and unexpected link between Patagonia and the Mycenaean civilization and the mythical Minotaur and his labyrinth.

I believe that his date is wrong, 220 BC is the period that Rome was taking on Greece and Carthage. Crete and its labyrinth date much further back...

The cataclysmic eruption of the volcano at the Island of Thera (now Santorini) around 1630 BC, greatly affected the Cretan - Minoan civilization, and although it recovered, it never recovered its past grandeur. Around 1450 BC the Minoan palaces, villages and homes were razed by fire and were never rebuilt. Was it provoked by invaders, civil war, earthquakes? The Cretan civilization disappeared for ever.

So Casamiquela is 1.200 years off his mark.

More in my next posts, I have to do some reseach.

Below is Gallardo's text quoted by Casamiquela above, [2] in it he points out that "Jachai" (the Selknam Horned being, as he writes the name) has two horns, which is quite singular since horned animals (cattle) were only recently introduced into Tierra del Fuego. He then wonders about the missionaries and their devil imagery and the horned beetle:

Gallardo - Onas

Sources

[1] Casamiquela, R. , (1988). En Pos del Gualicho. Fondo Editorial Rionegrino.
[2] Gallardo, Carlos, R. (1910). Los Onas. Cabaut, pp. 335+


Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2011 by Austin Whittall © 
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Copyright © 2009-2025 by Austin Victor Whittall.
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