Translate

Guide to Patagonia's Monsters & Mysterious beings

I have written a book on this intriguing subject which has just been published.
In this blog I will post excerpts and other interesting texts on this fascinating subject.

Austin Whittall


Showing posts with label Azores. Show all posts
Showing posts with label Azores. Show all posts

Wednesday, March 11, 2026

St. Brendan and his Islands... America?


Today's post will leave the realm of genetics and population statistics, which have been the subject of my last series of posts, and return to the Medieval voyages that plied the Atlantic, some by chance, others driven by storms, others to expand Christian faith; today I will write about Saint Brendan.


Saint Brendan


Brendan, who was later known as the Navigator, was born in Tralee, County Kerry, Ireland c.484 AD. His biography and adventures were set down in paper roughly three centuries after his death in a text called Navigate Sancti Brendani Abbatis, (The Voyages of St. Brendan the Abbot).


Brendan was brought up to be a Catholic. Saint Patrick, who contributed to the erradication of the heathen in Eire had died 10 years before Brendan's birth. Brendan entered the cloister, founded a monastery in Clonfert, Ireland (click for map), where he served as abbot.


St Brendan and his monks on a whale
St. Brendan and the "Living" island. Source

He was eager to expand the faith, and after a monk named Berrind visited Clonfert, his missionary zeal increased. Berrind told Brendan and his monks that he had sailed west in the company of a hermit named Mernocatus in search of the Promised Land of the Saints. They reached "A spacious, grassy, and fertile land.. and resolved to explore it, which we did for about fifteen days, as it seemed to us, without being able to find its ends. We found no plant without flowers nor tree without fruit. The stones there are precious. After the fifteenth day, we came to a river that flowed from the east towards the west. We hesitated about what we should do and finally decided to cross it." But there they met a man who told them not to ford it, that it cut the island in two, and that they should return home. They sailed back to Ireland.


Brendan decided to visit this land, and he chose fourteen monks from his abbey, went west and built a ship. Just as they were going to set sail, they were approached by three strange monks, who asked to go with them. Brendan took them on board, but in a dark omen warned that only two would return home from the voyage. (Source)


The Ship


St. Brendan's men built their vessel as follows: "They then took their tools and built a small boat using wood from the nearby forest, as was the custom in those parts, and covered it with tanned cowhides. They caulked the hides with lard and loaded spare hides, rigging, provisions for forty days, grease, and other necessary utensils. They raised the mast and attached the sails and the necessary rigging for steering the vessel."


The vessel was a traditional Irish Celtic boat known as a curragh or currach. It was very different from a Viking longboat (a ship built with clinker boards (overlapping wood planks), with a sail and oars. The curragh was a wood-frame covered with oak-tanned ox-hides, waterproofed with fat or tar. They had a linnen sail.


Some curraghs had double or even triple hide layers and a wicker structure that was flexible and strong. Some had oars and decks. Counter to what one would expect, they were "Light, seaworthy and extremely manoeuverable they also had an astonishing load capacity." (Source)


The Voyage


The following is a translation from Navigatio fabulosa sancti Brendani ad terram repromissionis scripta est ab ignoto irlandico circa annum 900, it is written in Latin and Spanish.


Azores?


They sailed for 40 days and ran out of food and water, finally they reached an island with sheer cliffs along the coast (As they approached the shore, they noticed it was like a very high wall over which several streams plunged into the sea, flowing down from the highest part of the island. They could find no place to land.") Was it a volcanic island like those of the Azores or Canary Islands? they found an inlet ("They sighted a narrow harbor, large enough for a ship. Saint Brendanus immediately rose, blessing that entrance. It was carved in stone, very high on both sides, like a wall."), and a dog led them to an empty castle where God provided food and water. A monk who stole some silver, and after ejecting an Ethiopian demon that possessed him, died and was buried there. As they left, a young man (Native?) approached them and gave them bread and water for their voyage. The cliffs and inhabitants suggests it was one of the Azores Islands, volcanic, possibly peopled by Norsemen at that time.


Faroes? Shetland? Orkneys?


They then visited the island of white sheep which were larger than oxen (some have identified it with the Faroe Islands) where they met a man, and they celebrated Easter, then they went to a nearby Island, now known as Saint Brendan's Island, which "was rocky without any grass. The forest was rare there and there was no sand on its shore." they celebrated Mass and lit a fire to cook some fish and meat, suddenly, as "the water boiled, the island began to move, like a wave. The brothers ran to the ship.. and resumed their voyage as the island drifted across the ocean. From two miles away, they could still see the fire they had lit on the island burning. Saint Brendanus explained what had happened to them with these words: "Were you amazed at what the island did?... It is not an island where we were, but a fish, the greatest Of those who live in the ocean, always trying to join their head to their tail, something they cannot achieve due to their great size. Their name is 'Iasconius'." This event is depicted in the image further up.


Madeira?

They headed west to the Bird's Paradise Island (insula paradysus avium), where the same man they'd met before gave them supplies (he is later mentioned as the procurator or steward). There, Bendan learned that he and his companions would search seven years before reaching the Promised Land of the Saints. They sail for three months and reach an island (insula Albei) which in a biblical manner they can't land on for another 40 days. They meet a man who takes them to a abbey whose monks had arrived there 80 years ago, the island was named after Saint Ailbe of Emly (or ST. Elvis), an Irish saint and bishop.


Congealed sea? (Sargasso Sea?)


They sailed from there until Lent and reached an island, where they found water, but as they all felt very sleepy and slept for 2 or 3 days, Brendan urged them to leave. Then, "Now, having loaded the ship with all that the man of God had commanded, they set sail and began to sail out into the ocean toward the north. After three days and nights, the wind ceased and the sea began to be as if congealed because of the great calm. The holy father said: "Send the oarsmen into the ship and lower the sails. For wherever God wants to steer her, let him do it." So the ship was carried through various parts of the ocean for about twenty days. After this, God raised up a favorable wind for them from the west toward the east." Was this an encounter with the seaweeds of the Sargasso Sea?


They continued until they reached the same island where the previous year they had met the proucrator (This is the first time the name is mentioned in the text).


They sailed on, and after 40 days saw a gigantic beast that foamed at the mouth producing great waves and moving fast towards them. They prayed for help, and a second flame-throwing beast appeared and collided with the first one, saving them. Then they came to an island, and found the remains of the beast, and ate it. There was a spring too. They stayed there for 3 months as the sea was choppy. They sailed north and came across an island inhabited by three groups, children dressed in white, young adults dressed in violet, and old people in purple who chanted to the Lord. It had dark and white grapes, large, and sweet. They took them on board and sailed awway. On their journey, a gigantic bird flew over them and dropped large grapes, which they ate. Then they came to an island with grapes the size of apples and three springs. They stayed there for 40 days.


After they left, a griphon flew towards them to attack them, but it was intercepted and killed by the bird that had brought them grapes. Then, for Christmas they reached the Island of St. Albes.


Manatees?


They left in Lent, and repeated the cycle, only landing during the Christian festive days. Once, during St. Peter's celebrations, they came to a spot in the ocean where the water was so clear that they could see everything beneath the ship. When they peered over the edge, they saw various kinds of beasts resting on the sandy bottom. The water was so transparent that it seemed they could touch them. They looked like a flock in a meadow, moving in circles" (Were these manatees? If so, they are found in the Caribbean and Florida, USA.


Iceberg


"One day, when they had celebrated mass, a pillar appeared to them in the sea, and it seemed not far from them, but they could not approach it for three days. But when the man of God approached, he looked at its top, but he could not see it at all because of its height. For it was higher than the air. Moreover, it was covered with a rare canopy, which was so rare that a ship could pass through its openings. But they did not know from what creature the canopy itself was made. For it had the color of silver, but yet it seemed harder than marble. The pillar was indeed made of crystal, very clear." Was this an iceberg?


Volcano


They reached an island with forges, and where gigantic men threw chunks of red-hot iron and slag at the boat, this went on all day: "it seemed as if the whole island was burning like one oven, and the sea was boiling like a cauldron full of meat, boiling when it is served by fire, and they heard, for a whole day, a great howl from that island, and even when they could not see it, and the howl of those who lived there reached their ears, and a great stench reached their nostrils." It seems like they encountered a volcano, erupting, this could be in Iceland, or even the volcano on Tenerife, in the Canary Islands, or in the Caribbean, where there there are several active volcanoes: Soufrière Hills (Montserrat), La Soufrièère (St. Vincent), and Mount Pelée (Martinique).


They sailed and met another island, but left after losing a monk there "when they looked back from afar at the island, they saw a mountain covered with smoke, and a flame spewing from itself into the air, and then breathing the same flame back again, so that the whole mountain appeared to be one pyre." Perhaps another volcano.


After six years they reached an island where a hermit named Paul lived, he was an old man, and had arrived there 90 years ago, from a monastery in Ireland. He told them they'd sail and meet their steward*. Which they did, and in his company they reached the island-fish Jasconius and celebrated mass there. Then they reached the Birds' Island, and from there after Pentecost, the steward offered to accompany them and guide them to the land of the Promise of the Saints.


* Note. The Latin name used here is procurator, a noun that derives from the verb prōcūrō which means "to take care of", "manage", or "administer". It was used to nae a manager, agent, steward, overseer, someone who acts on behalf of another person, especially in legal matters (was he an agent of God?).


First they went to the "island of the steward, and he himself with them spent forty days there." Then they set sail again:


"Now their boat was sailing towards the east for forty days. Moreover, their procurator himself went ahead of them. But after forty days had passed, at the approach of evening, a great darkness overtook them, so that one could scarcely see the other. And the procurator said to Saint Brendan: “Do you know what this darkness is?” Saint Brendan said: “What is it?” Then he said, "That darkness has surrounded that island you are looking for for seven years." After the space of an hour, a great light shone around them again, and the ship stood on the shore. And when they came out of the ship, they saw a beautiful land, full of fruit trees, as in the autumn season. And when they had gone around that land, there was no night for them."


"They took only the fruits and drank from the springs. And so for forty days they explored the land and could not find (its end). One day, however, they found a large river flowing through the middle of the island. Then Saint Brendan turned to his brothers and said: "We cannot cross this river and we do not know the size of that land." When they had thought this over, the young man immediately came to meet them, kissing them with great joy and calling each one by name and saying: "Blessed are those who dwell in your house for ever and ever." When he had said this, he said to Saint Brendan: "Behold the land which you have sought for a long time. For this reason you could not find it at once because God wanted to show you his various secrets in the great ocean. Return therefore to the land of your birth, carrying with you as much of the fruits of this island and of the gems as your little boat can carry. For the days of your pilgrimage are approaching, that you may sleep with your fathers. But after many years this land will be declared to your successors when the persecution of Christians has come upon them. This river which you see divides this island."


They gathered fruit, some gems, bid farewell to the young man and the steward and returned home to Ireland. There, he wrote down his adventures and the omen of the young man, and prepared for his coming death. Once he had finished his preparations, he received the sacraments, and passed away c. 570 AD.


Comments


The story of Brendan's voyage is full of religious content, demons, beasts, messages from God, symbols, forty day-spans, seven-year-long voyage (symbolic numbers), and the celebration of Christian festivities. It is embelished and also included an encounter with Judas (I ommitted in the translation further up - it is mentioned in Chapter XXXII).


These events took place 1,500 years ago, they were written 1,100 years ago. We can only speculate where Saint Brendan went, and what he saw. However, the details, like the island of white sheep, volcanos, manatees, Sargasso, islands with rivers (which can only mean an continent, and that can only be America) suggest that there is some truth deeply hidden in this story. It may be based on historic facts. It could be possible that Brendan and his companions reached North America.


An expedition organized by Tim Severin, Irish author and explorer (1940-2020) navigated across the North Atlantic and reached Newfoundland in 1977 in a replica of St. Brendan's ship. Severin proved that the voyage was feasible using early Medieval technology. Below is a picture of this replica of a curragh used by Severin.


replica of St. Brendans boat

Aftermath


There were some attempts to locate these islands, starting in 1130 AD with Honorius of Autun (also known as Honorius Augustodunensis) who in his work Imago Mundi (Image of the World) specifically mentions it: "A certain island in the Ocean called Lost" and adds, "Brandamis is said to have come to this... Another island is that one cannot see how one goes, and never is seen: It is called the Lost Island; That island found Saint Brendan, Who saw many a marvel" (Source).


The Portuguese and Spanish sent several expeditions to find the Island of Sancti Brandani, which was also given similar names, such as: Brendán, Brandain, Barandán, Balandrán, Borondó,;n. The name can even be found in a bay in Argentina's Buenos Aires province, in the River Plate, Samborombón bay, with the Samborombón River flowing into it!


The Alcacovas Treaty signed in 1479 between the kings of Castille and Portugal established that if the island was found, it would become part of the Castillian Crown, as it belonged to the Canarian archipelago.


Some have affirmed that either Americo Vespuccio or Magellan's expedition named the bay in Argentina after San Borondó,n (deformed into Samborombón) because it appeared in maps, now lost, that showed it, or perhaps because they found evidence of the Irish monks on the coast there. (Source)


Among those who set out to find it were Fernando de Viseu, nephew of the Infante Don Enrique el Navegante, the Portuguese prince, Henry the Navigator (1394-1460), who sailed in the late 1400s. Hernando de Troya and Francisco Alvarez, in 1523, from the Canary Islands. In 1530 Hernán Pérez de Grado, Regent of the Royal Audience -highest Court of Law- of the Canary Islands says he visited the island of St. Brendan and lost part of his crew there. Pedro Vello, a Portuguese captain also said he landed on the mysterious island but had to leave it quickly after the wind changed. Fernando Villalobos, from La Palma, Alonso de Espinosa, governor of El Hierro, Gaspar Pérez de Acosta and Lorenzo de Pinedo, set out in 1604.


Dutch navigator, Van Linschoten, noted in 1589 that the people in the Canary Islands believed that St. Brendan's Island was 100 leagues west of their archipelago (500 km or 310 mi.)


None of them pinpointed its location.


I support the idea of an Irish transatlantic voyage c.550. My next post will look into the association between the supposed discovery of Brazil by Sancho Brandão in 1343 (157 years before its "official" discovery date) and St. Brendan.



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2026 by Austin Whittall © 

Sunday, October 26, 2025

"Mongoloid genes" in the Azores, a paper from 1999


Today's post is about a paper published in 1999 (paywall) by Bruges-Armas J, Martinez-Laso J, Martins B, et al. HLA in the Azores Archipelago: possible presence of Mongoloid genes. Tissue Antigens 1999; 54(4): 349-59.


The abstract copied below mentionsthe presence of certain HLA haplotypes found in the Azorean population, in Asians, but not in Europeans.


"The HLA profile of the Azoreans has been compared with those of other world populations in order to provide additional information regarding the history of their origins. The allele frequencies, genetic distances between populations, correspondence analyses and most frequent haplotypes were calculated. Our results indicate that the Azorean population most likely contains an admixture of high-frequency Caucasoid, Mongoloid and, to a lesser degree, Negroid HLA genes. The middle Atlantic Azores Archipelago was officially colonized by the Portuguese after 1439 and historical records are concordant with the existence of Caucasoid and Negroid population. However, Mongoloid genes were not suspected, but the Oriental HLA haplotypes A24-B44-DR6-DQ1, A29-B21-DR7-DQ2 and A2-B50-DR7-DQ2 are the fourth, fifth and sixth most frequent ones in Azores. A correspondence analysis shows that the Azorean population is equidistant from Asian and European populations and genetic distances are in some cases closer to the Asian than to European ethnic groups, and never are significantly different; also, B*2707 subtype is found in Asians and Azoreans (but not in Europeans) and the same Machado-Joseph Disease founder haplotypes (Chr 14) are found in both Japanese and Azoreans. It is proposed that a Mongoloid population exists in Azores; whether, the arrival occurred prior to discovery is undetermined."


Possibly the Portuguese trade with East Asia, namely Formosa (Taiwan), Macao (a Portuguese colony on mainland China), Canton (as a trading post next to Macao), and Japan (though briefly), plus their extensive trading network across Malacca, India and what is now Indonesa (Timor) are facts that could suggest an inflow of Asian people into the Azores on the Portuguese merchant vessels.


Portuguese empire map
Portuguese empire map. Source

An article published by BBC reports that the Portuguese captured or purchased Japanese people as slaves, not to work in Brazil (they preferred the African slaves for the hard work there), but as domestic slaves in Portugal and Lisbon. The article states that "The oldest record is that of Jacinta de Sa Brandao, a Japanese slave who married Guilherme Brandao, also a Japanese slave, in the Conceicao Church in Lisbon in 1573. Jacinta is the first Japanese woman known to have lived in Portugal."


Chinese slaves were also obtained in Macao, and from the pirates that raided the coastal villages of China (read more in this paper). The Portuguese also introduced African slaves into India and China (Source).


Regarding Machado-Joseph Disease (or MJD), a paper suggested "that MJD in Japanese and Azorean subjects may represent allelic or identical mutations at the same locus" implying that the Japanese and Azorean people had separate mutations that were identical. Not that Japanese somehow intermingled with Azoreans and passed on this disease.


So, no, it isn't a case of Chinese junks sailing the Atlantic and discovering the Azores (as claimed by Gavin Menzies. I already reviewed and criticized his book "1421 The year China discovered the World"). It was the slave trade that brought Asian genetic markers into Europe and the Azores.


Map of the "Chinese Treasure Fleets Voyages" from Menzies (does not show the Azores, instead it shows Cape Verde Islands - also discovered by the Portuguese and uninhabited before their arrival.)

world map


Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2025 by Austin Whittall © 

Saturday, October 11, 2025

The statue in Corvo Island, Azores


Ancient Navigators Series


Today's post is not related to Patagonia, its creatures or the ancient peopling of America. It is about some strange discoveries that took place in the archipelago of Azores in the Mid Atlantic between 1520 and 1749. They are unusual because we have some tangible evidence and reports from different contemporary sources about a possible Punic or Phoenician presence in those islands.


Corvo Island


The island of Corvo is located in the Azores, 1.870 km (1160 mi) west of Portugal, and 3.230 km (2006 mi) east of Cape Cod, MassachuseTts, USA at 39°41'N 31°06'W. It has an area of only 17 km2 (6.6 sq mi.) and is the nortwesternmost island of the archipelago. See it in this Google map.


Its name (Corvo) is Portuguese for crow. They named it Sea Crow Island, after the cormorants that lived there. It was officially discovered by Diogo de Teive in 1452, but it had been known since the 14th century, it wasn't settled until 1580.


Like all the Azores islands, it is volcanic, an extinct volcano that rose from the depth of the Atlantic Ocean. Now its highest point is only 720 m above sea level (2,360 ft.).


It adopted different names over the years, originally it was known as Flores (flowers). In a Venetian map from the late 1300s it appers as "de Corvi Marini", in Ortelius' map (1608) is is the insula del Cueruo; the mariners called it ilha do marco (Island of the Mark, as a navigation mark or reference).


The Equestrian Statue


Damião de Góis (1502-1574), a Portuguese historian, diplomat, and humanist wrote a history about the Prince Dom Joam which was published in 1567. The book, in its Chapter IX, fol. 9 (read it online) mentions an equestrian statue that was discovered in Corvo Island when the Portuguese arrived there:


"At the top of this mountain, from the north-east, a large statue was found standing on a slab, representing a man on top of a bone(*) horse, and the man dressed in a rain cape, without hat, with one hand on the horse's mane, and the right arm stretched out, with all the fingers clutched except the second finger, known in Latin as the index, pointed towards the west. This image, made of one single piece of stone, was then sketched on the orders of King Manuel by his servant and draughtsman Duarte d'Armas. After seeing the drawing, the King sent a skilful man, born in the city of Oporto and well travelled in France and Italy, to the Island, equipped with tools to remove the antiquity. When he returned with it, the man told the King he had found the statue destroyed by a tempest that had occurred during winter. But the truth is that it was broken due to poor workmanship; and they brought pieces of it, namely: the head of a man and his right arm with the hand, and a leg, and the horses' head, a folded and raised foot, and part of a leg; everything remained a few days in the king's wardrobe, but what was done of these things, or where they ended up, I could not discover."


Below is an image of the text, note (*) it says "osso" which is bone, not stone (why?)


ancient text
First reference to Corvo's statue. Source

Duarte d'Armas was a draughtman and drew the plans of Castilian fortifications for King Manuel I, and lived between 1465 and the early 1500s, his master, the king lived between 1469 and 1521. This means that the statue was discovered sometime between 1480 and 1520.

The text continues as follows:


"Pero da Fonseca in the year of 1529 went to see it, and heard from the locals that in the rock, below where the statue used to be, were engraved some letters in the same stone of the rock; and because the place where this inscription was, was dangerous to reach, some men were sent down, well tied up with ropes, and imprinted the letters that were not yet erased by time in some wax that was taken for that effect; however, the letters moulded in the wax were already worn out, nearly shapeless, and for that reason, or maybe because the assistance only had knowledge of Latin letters, and even this one imperfectly, no one present at the scene managed to make sense of what the letters meant, nor what letters they were."


A second reference to the statue was written by Gaspar Frutuoso, a Portuguese priest, who was born in the Azores, in the Island of Saint Michael in 1522, and died in 1591. His manuscript dating from the late 1500s, can be read online here (Saudades da Terra, Vol. VI, Chap. 48, p. 154), which I quote below:


"Opposite these lowlands (as the locals say), on top, in the middle of this rock, was a point with a stone figure pointing northwest, where some say that from there appears the island they call Garça, directly to this wind, which can also be seen in the summer from Terceira Island, to its northern side, sometimes in the same northwest direction. And about this figure the locals say other things, many without foundation, as I have said at the beginning, but the most certain is, as I have already said, what the learned and curious chronicler Damião de Goes says about this islet, which sailors call Marco Island, because it (due to its high mountain range) is where they demarcate their destination when they come to seek any of the others, and that on the summit of this mountain, in the northwest, or at the base of this rock (as locals say), a stone statue was found, placed on a pillar, which was a man on top of a bone horse, dressed in a bed, without a cap, with one hand on the horse's leg and his right arm extended, and the fingers of his hand curled, except for the index finger, with which he pointed toward the opposite direction; and, because I have already mentioned the different opinions that existed about this image and what could be pointed out with what was made of it (sic), I will not say more at present, except that it is a very notable antiquity."


The interesting part of Frutuoso's text is the unknown island of Garça, perhaps Bermuda? The rest of the text quotes Damião de Góis' text.


André Thevet, André Thevet (1502?-1590), a French Franciscan priest and cosmographer to several French kings also had something to say about the Azores. He traveled widely and visited South America in 1555. Upon his return to France, he published his experiences in Les singularitez de la France Antarctique (1557), followed by his Cosmographie Universelle (1575). He was fond of telling tall stories and exaggerating events. It was he who reported the Succarath, a Patagonian monster, the tapir and the horned guanaco or pyrassouppi.


In his Cosmographie (Book XXIII, p 1022), in 1575 he wrote about finding Hebrew characters within a cave inscribed on two monuments in the main island of the Azores, São Miguel (Saint Michael). Below is the relevant text:


"Towards the northern part, on the shore of the sea, the first to discover it, digging against a rock, noticed a hole, ten feet high, and as much in width. After having made an opening, some people with torches ventured to enter inside, forty feet and six feet, without finding some large stones there: but no one found there, except two stone monuments, each of which was no less than twelve and a half feet long, and four and a half or so wide. Those who have seen the said monuments, built quite exquisitely, have told me that there is no appearance of writing or other mark of antiquity, except for the outline of two lines of color, which were around the said monuments, together with some Hebrew letters four fingers long, so ancient that with great difficulty one could read them: however, a Maranne, a native of Spain, son of Julius, a man versed in languages, painted them as I represent them to you: מחטסאל and were these letters at the top of said monuments and at the bottom these two other words מתרעאל   טעלבין and the interpretation of which I furnish, giving pleasure to those who make profession of this language. And by this everyone can judge, that this Hebrew people lived not only in the land of Judah, but everywhere this great world. At the same time one day, a certain doctor wishing to philosophize, and to live the rarest things of Judah, accompanied by three of his learned men, entered this large cave, from which all four never left, and you cannot yet know with what kind of death they ended their days in this place."


These accounts were all written during the 1500s, and seem to suggest that sailors from the Middle East reached the Azores Islands. The equestrian statue with unknown symbols, and this cave with Hebrew letters is proof. Though lost.


Regarding the letters, they seem clearly Hebrew, as used nowadays. They are not Phoenician characters. The alphabet developed in Phoenicia spread rapidly among the neighboring Canaanite groups, including the Hebrews, who adopted them, but modified them too. The punic letters used by the Carthaginians were identical to the Phoenician ones, and different from the Hebrew.


The Hoard of Coins


The final piece of evidence came in 1778, when a Swedish coin collector and expert (a numismatist) named Johann Franz Podolyn (1739 - 1784) published an article in a scholarly periodical telling about a stash of coins he discovered in 1749, in the Azores. (Podolyn, J. (1778). Some Notes on the Voyages of the Ancients, Based on Several Carthaginian and Cyrenaican Coins Found in 1749 on One of the Azores Islands (link to Swedish text). The Goteborgske Wetenskap og Witterhets Samlingar, 1, 106.)


Podolyn tells us that in 1749, a westerly storm exposed the foundations of the ruins of a stone building on a beach on Corvo Island. A black earthenware vase, cracked, was found there. It contained many unknown coins that were taken to the local convent, probably the Franciscan St. Boaventura church in Santa Cruz das Flores.


Some of these coins found their way to Lisbon, and from there to Madrid, in Spain. Father Enrique Florez de Setién y Huidobro, a numismatist and historian of the Order of St. Augustin was the leading coin expert in the country. He received nine coins and described them: two Carthaginian gold coins, five Carthaginian copper coins, and two Cyrenaic copper coins. Father Florez handed them over to Podolyn, who visited Madrid in 1761. They were regular coins, and the only unusual thing about them was where they had been found.


ancient coins, engraving
The Corvo coin hoard. Source

Below is the full text of this article (my apologies for the crude translation from Swedish to English)


"Some Remarks on the Seafaring of the Ancients on the Occasion of Some Carthaginian and Cyrenaic Coins Found in 1749 on One of the Acorian Islands
BY JOHAN PODOLYN
In the month of November 1749, after a few days of a westerly storm which caused the sea to wash away part of the foundations of a ruined stone building standing on the shore at Sen Corvo, a strange black clay pot was discovered in which there was a quantity of coins which, together with the pot, were carried to a monastery from which the coins were divided among the inhabitants of the island. Some of these coins were sent to Lisbon and from there to PADRE FLOREZ in Madrid.
It is not known how many were in the stash or how many were sent to Lisbon, but those that came to Madrid were 9, namely 2 Carthaginians of Gold No. 1 and 2 Tab VI 5 ditto of Copper No. 3 4 5 6 and 7 2 Cyrenaics of the same metal No. 8 and 9.
PADRE FLOREZ gave me these coins during my stay in Madrid in 1761 and advised that the entire find did not consist of more varieties than these 9 and that these were selected as the best conferred. That the coins are partly Carthaginian and partly Cyrenaic, they are not particularly rare if I exclude the 2 in gold but the peculiarity is the place where they were found.
It is known that the Portuguese first discovered the Acorian Islands in the time of Alphonsus V, and there is no reason to believe that any of the people there would have buried these coins, since they must have come there with some Punic ship, but I therefore dare to say that this ship had been there. It could also have been driven there by the storm. Carthage and several cities in Mauritania, so many ships went beyond Gibraltar. Hanno's expedition to the western coast of Africa is known and some of these many ships must have been driven on Corvo by the constant frequent wind. FARIA in fine Portuguese history says that when the Portuguese first came there on land there was a statue of a horse with a rider pointing to the West with his right hand. This statue stood on a pedestal of stone, which was carved all over with unknown letters. This monument was destroyed, which was a great loss. A blind man was there because they thought it was a pagan idol. This statue strengthens my belief that these islands,were not only visited randomly and storm-driven by either Phoenicians or Carthaginians but also that they had some firm footing there, for it cannot be assumed that a ship, either for trade or expeditions, has such a monument on board, but rather it can be concluded that if one or more ships have arrived on one or more occasions, the people have found the land good and have built a community there and then continued communication with the Fatherland and have come to such a state that the aforementioned monument could be erected. It may also happen that the Carthaginians, whose diligence in trade and navigation is known from this island, made an expedition westward and that the statue's pointing westward had this expedition to the subject of storms, earthquakes and volcanoes that caused great damage on this island and could have also caused the exodus of the people, who in return for which they had taken the wave erected the statue. pointing to the West where they might have known of some other land. Several guesses and inferences can be made both with and without, but that these islands were visited by the ancients seems to be quite unlikely, but whether a fluke or deliberate intention was the cause is left unsaid.
"


Corvo is a small island, with sheer cliffs eroded from the ancient volcanic cone, they rise hundreds of meters above the ocean. The only accessible spot is on the southern tip of the island, where the only settlement and port of the island is located. Below are two views of the island, with the freshwater lake in the extinct volcano's crater.

sheer island
Corvo Island
Corvo Island seen from the north (top) and south (bottom).

I can understand a small naval base here despite the island's lack of natural harbors, it does have freshwater, a stash of coins is also possible, but I can't figure out why would they bring a valuable and heavy equestrian statue and place it somewhere on the summit of the extinct volcano. In fact, I haven't been able to find any images of a Carthaginian or Phoenician equestrian statue. Surely they made them, but they must have been scarce as none seem to have made it to our time.


Anyway, I thought the story was interesting, and may provide some evidence on the navigation skills of the ancient Phoenicians and Carthagininans, who went beyond Gibraltar into the Ocean. Perhaps they made it across, to America, but there is no proof of this.



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2025 by Austin Whittall © 
Hits since Sept. 2009:
Copyright © 2009-2025 by Austin Victor Whittall.
Todos los derechos reservados por Austin Whittall para esta edición en idioma español y / o inglés. No se permite la reproducción parcial o total, el almacenamiento, el alquiler, la transmisión o la transformación de este libro, en cualquier forma o por cualquier medio, sea electrónico o mecánico, mediante fotocopias, digitalización u otros métodos, sin el permiso previo y escrito del autor, excepto por un periodista, quien puede tomar cortos pasajes para ser usados en un comentario sobre esta obra para ser publicado en una revista o periódico. Su infracción está penada por las leyes 11.723 y 25.446.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means - electronic, mechanical, photocopy, recording, or any other - except for brief quotations in printed reviews, without prior written permission from the author, except for the inclusion of brief quotations in a review.

Please read our Terms and Conditions and Privacy Policy before accessing this blog.

Terms & Conditions | Privacy Policy

Patagonian Monsters - https://patagoniamonsters.blogspot.com/