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Guide to Patagonia's Monsters & Mysterious beings

I have written a book on this intriguing subject which has just been published.
In this blog I will post excerpts and other interesting texts on this fascinating subject.

Austin Whittall


Wednesday, January 14, 2026

Bark Cloth - Conclusion


I will try to wrap up the series of posts on bark-cloth in the Pacific region.


I have given examples and mentioned the different bark-cloth traditions found in Indonesia (Sualwesi - Celebes), Polynesia, Mesoamerica (Mayas and Aztecs), Northwestern Pacific coast of North America (British Columbia and Canda). The use of bark cloth was frequent in these societies before the arrival of Europeans, who replaced them with linnen, and cotton garments (Polynesia, Asia and NW North America - in Mesoamerica cotton was used in textiles by the upper classes) and with European paper.


Non woven textiles: Beaten Bark cloth


Beating bark to produce a fine and soft non-woven fiber which is shaped to produce barkcloth has been a common practice in many cultures around the world.


It is ancient, and predates weaving (interlacing threads in a crisscross pattern). The discovery of beaten bark may be very ancient, and originate in different places in a convergent independent discovery process, or, perhaps, a shared ancient knowledge like fire-making, or fish hook making, stone knapping, part of the survival kit of our ancestors.


Africa


The Mbuti pygmies of the D.R. of Congo in Africa have made and used barkcloth since antiquity (known as "pongo" in Kimbuti language and "molumba" in Kiswahili), they used it for their loincloths and traded it with farmers for food. They are made from bark of different trees, pounded with ivory hammers and painted by the women (Learn more: Barkcloth Designs of Mbuti Women, Barry S. Hewlett and L.L. Cavalli-Sforza (1991) Human Mossaic, Vol. 25, Nos. 1-2).


Southeast China and into Polynesia


The Southeastern China barkcloth beaters dating back almost 8,000 years were found in Dingmo, Guangxi (Dawei Li, Wei Wang, Feng Tian, Wei Liao, Christopher J. Bae, (2014). The oldest bark cloth beater in southern China (Dingmo, Bubing basin, Guangxi), Quaternary International, Vol 354, 15 December 2014, ps 184-189.) Dingmo site is SW China (see Google Map) produced a beater excavated from a layer dated to 7898 ± 34 BP. This is roughly 1,300 years older than the previous oldest beater, found at the Xiantouling Site in Shenzhen, Guangdong province, China (close to Hong Kong).


These were neolithic modern humans, who spoke an Austric language (this was long before the current Han-Chinese appeared). They originated the proto-Austronesian people and language, which later spread south across Indonesia, Melanesia, and Poloynesia.


Current consensus (Source) is that the bark cloth technology that originated in SE China, spread from there to Taiwan, Southeast Asia, and with the outflow of Austronesians, into Papua New Guinea, and the near Pacific Islands Tonga, Samoa, Vanuatu, and then into Polynesia, Niue, Cook Islands, Salomon Islands, Hawaii, and New Zealand. These peoiple made "Tapa cloth" and used the bark of paper mulberry (Broussonetia papyrifera) of the Moraceae family. Surprisingly, Africans also use ficus trees from the Moraceae family like Ficus natalensis (Mutuba) and Antiaris toxicaria (Kilundu).


A paper published in 2015 used DNA to track the trees used in barkcloth across SE Asia, Melanesia and Polynesia, suggesting that the migrants who moved from Taiwan into this region, took the paper mulberry (Broussonetia papyrifera) with them together with their dogs, chickens, and pigs (C. Chang,H. Liu,X. Moncada,A. Seelenfreund,D. Seelenfreund, & K. Chung, (2015). A holistic picture of Austronesian migrations revealed by phylogeography of Pacific paper mulberry, Proc. Natl. Acad. Sci. U.S.A. 112 (44) 13537-13542, https://doi.org/10.1073/pnas.1503205112.)


The study reported that "Using chloroplast DNA sequences, we demonstrate a tight genealogical link between its populations in South China and North Taiwan, and South Taiwan and Remote Oceania by way of Sulawesi and New Guinea, presenting the first study, to our knowledge, of a commensal plant species transported to Polynesia whose phylogeographic structure concurs with expectations of the “out of Taiwan” hypothesis of Austronesian expansion..."


But barkcloth didn't catch on in New Zealand. (Source) the ancestors of the Maoris brought their paper mulberry with them, which they called "aute" but it didn't gro well there, and bark cloth which was suitable in a Tropical climate didn't stand up to the colder and wetter New Zealand weather.


The Maori used local species like houhi, whauwhi, or houhere to replace the aute, but eventually they plaited and knitted strips of bark, and fiber from different vines and grasses to knit their skirts and capes-


Bark cloth in Mesoamerica


The Maya used different ficus species to make bark paper (Source). The main source for bark paper was the amate tree. Paper which they used for codices (books) and clothing for the poor. They also used bark from non-ficus trees for this purpose.


The Aztec people also used ficus and jonote, as well as a species of yucca, and maguey fiber. For paper and also for fiber which, they wove into mats and clothes for the lower classes. Notice the emphasis in the word "wove". The Aztecs had deep textile knowledge, and weaved cloth using not only maguey fiber, but also cotton, and wool. This wasn't beaten bark, it was a fiber fashioned from beaten plant fiber (maguey). Their paper was indeed beaten bark. But not used for clothes amont the Aztecs.


Northwestern North America


The natives along the Pacific coast of Canada and Alaska used the bark of redwoods (cedar) to make beaten bark textiles. The texts that I found show that they wove it, without using a loom, so it was similar to the Mexican textiles: it was woven, this makes it different to the Polynesian "tapa" wich was a non-woven textile.


Amazon Ashenikas


The Ashenika people who live in the Peruvian Amazon (Google Maps), wear a tunic called cushma. It is their typical dress, and it is made with woven cotton. Perhaps they adopted weaving after their contact with the advanced Inca civilization that lived to the west. But it seems likely that they originally used beaten bark for their clothing.

Sø Hvalkof, a researcher from Copenhagen University acquired a barkcloth cushma made in the Ene region. The natives told him that similar bark cloth cushmas were still used in the remote jungle areas between the Tambo River and the Gran Pajonal.


The Ashéninka Indians produced barkcloth cushmas in the past, and this fact was recorded by John Elick, 19701 who reported having seen children in the hills east of the Nevati river wearing rough cushmas of barkcloth in the 1950s. They were made from a ficus the natives called llanchama, (Olmeida aspera), a Moracea They told Hvalkof in the 1980s that they still knew how to make them, but that they lost their shape when the got wet, and preferred woven cotton clothes. Source and Source


1 Elick, John William. 1970. An ethnography of the Pichis Valley Campa of Eastern Peru. Los Angeles: University of California dissertation. (297pp.).


Conclusion


Human beings are resourceful creatures who learn how to use what nature has to offer. The beaten bark fiber used by Africans, Asians, and Amerindians seems to be either an ancestral knowledge, or one fruit of independent discovery. The Melanesians and Polynesians seem to be the only group who received it as part of the Austronesian culture, as their ancestors moved across Taiwan, Philippines, Indonesia, into New Guinea, and the South Pacific Islands.


I don't think that the Polynesians took their beaten bark techniques to America.


barkcloth Pacific rim
Bark cloth Pacific rim. Fig. 2. Judith Cameron

As mentioned in my previous post, Judith Cameron (Trans-oceanic transfer of bark-cloth technology from South China-Southeast Asia to Mesoamerica?, 2008, in Islands of inquiry: colonisation, seafaring and the archaeology of maritime landscapes (Terra Australis 29). Editors, Geoffrey Clark, Foss Leach & Sue O'Connor, PublisherANU ePress, pp.203-210. Vol 1.) suggested an independent discovery of barkcloth:


"Notwithstanding the above-mentioned parallels, there is also the possibility that the Meso-american archaeological bark-cloth beaters belong to an independent cultural tradition that has no links with Southeast China or Southeast Asia... An... explanation is that prehistoric groups in Mesoamerica independently developed stone bark-cloth beaters..."



Patagonian Monsters - Cryptozoology, Myths & legends in Patagonia Copyright 2009-2026 by Austin Whittall © 

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